Showing posts with label salvation. Show all posts
Showing posts with label salvation. Show all posts

Friday, June 30, 2017

June Quotes

Expecting perfection from ourselves or others is not what holiness is about.
-Kevin DeYoung

Where reason can only wade, faith swims.
-Thomas Watson

No creature that deserved redemption would need to be redeemed. 
-C. S. Lewis

If we know but little of the excellences of Jesus, what he has done for us, and what he is doing now, we cannot love him much; but the more we know him, the more we shall love him.
 -Spurgeon

Those who are born again are as secure as God is faithful. 
-John Piper

The enjoyment of God is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. . . . [These] are but shadows; but God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the ocean.
-Jonathan Edwards

As in paradise, God walks in the Holy Scriptures, seeking man. 
-Ambrose

If you are more distressed over the sin of the people near you than you are of the sin that is inside you, you won't cry out for grace.
-Paul Tripp

Oral or written testimony of human observers, no matter how trustworthy they may be, is still subject to human error and not “inerrant” in the same way as Scripture. Christians must always remember that the written Word of God is more certain than personal memories or impressions. The experiences we have must never be viewed as validating God’s Word. Rather, God’s Word validates our experiences.
-John D. Morris

The great basis of Christian assurance is not how much our hearts are set on God, but how unshakably his heart is set on us.
-Tim Keller


Tuesday, June 27, 2017

Two Messages, Two Men, and One Savior

I read through Acts earlier this month, and as I was reading I noted some similarities in Peter's sermon and Stephen's defense (before he was killed). However, after a bit more study, I realized that, while they indeed had several similarities, they had more differences--not in theological content, but in the setting, content, and response of the message.

Setting
Acts 2 is known for the incredible experience of the Holy Spirit. The disciples are gathered in Jerusalem after the resurrection of Christ, and as the Lord promised, He sends the Comforter to remain with them always. Peter gives this sermon by the power of the Spirit with the other eleven disciples around him along with "devout men from every nation under heaven" (Acts 2:5, ESV). In response to the overflowing living Spirit in him, Peter stands and proclaims

Stephen's defense in Acts 7 falls under much difference circumstances. These are literally Stephen's last words, as he will be stoned after this message. He stands amond the people, elders, scribes, his false accusers, and the Jewish council. This message is his defense against those who claimed that he spoke against the holy place and the Jewish law. Those who behold Stephen's face marvel that it appears like an angel's.

Content
In response to the overflowing living Spirit in him, Peter boldly stands and proclaims the words of Joel, calling the Jews back to their heritage, and ancient promises given to them by the God of Israel. Basing his message on the fact that "everyone who calls upon the name of the Lord shall be saved", Peter gives a short summary of Jesus' life, beginning with David's testimony. He points out that his hearers are the ones who crucified the Messiah, but though they rejected the One that David proclaimed would rise from the dead, there was hope for them in that Savior still.

Stephen's defense is much longer than Peter's sermon, but he gives a similar message. He begins at the very beginning when God first called Abraham to seek out a land that would be his descendants inheritance. Moving along into the patriarchal history, Stephen recalls the story of Joseph and his brothers and the Egyptian famine. Then comes Moses, the child found beautiful in God's sight, who was to be called of I AM to lead the Israelites to the land promised to Abraham's descendants. Stephen recounts how Moses was directed to create a tent in the wilderness in which to worship God. Then David took up the call and desire to fund the building project for a temple. Though he did not see the project begin or end, he paved the way for his Solomon who was designated to build the temple during a time of peace. Stephen, like Peter also quotes one of the Old Testament prophets, however, he quotes Isaiah, not Joel. Concluding with the quote from Isaiah stating that "heaven is [God's] throng, and the earth is [His] footstool", Stephen places a strong rebuke on the Jewish leaders for their continued rejection of Christ. As their forefathers did, these Jews were stiff-necked, uncircumcised, murderers, and betrayers. They slew the One who gave them their law.

Response
Perhaps the biggest contrast between Stephen and Peter's messages is the response. While they have many differences, both quote prophets, both recount the Jewish history, both describe the life, death, and resurrection of Christ, both offer salvation, and both are spoken to large groups of people through the power of the Spirit.

Peter's message, though shorter than Stephen's, falls on ready ears, and about three thousand believers were added to the church. There was fellowshipping and praying and communion among these people and they gave to the needy and praised the Lord inthe temple together every day. The Lord added to their numbers and they continued to grow.

Stephen's message produced a response of rage in resistant hearts and actions. He was cast out of the city and stoned. Yet in the midst of the physical and spiritual pain, there was glory. Stephen was given a vision of Christ seated at the right hand of God, and though he died for this bold message and rebuke, his words were not in vain. Two chapters later, the man who permitted and condoned Stephen's death would also see the glory of God and become one of the leading writers and spiritual figures in our New Testament--the apostle Paul.

Two men with two messages, yet each pointed to the same Savior.

Tuesday, May 09, 2017

Ezekiel: You Shall Know....


...that I am the LORD when...

"the slain shall fall in your midst" (Ez.6:7)

"some among the nations...escape the sword, and when you are scattered through the countries" (Ez.6:8)

"all the evil abominations of the house of Israel...shall fall by the sword, by famine, and by pestilence" (Ez.6:11

"my eye will not spare, nor will I have pity. I will punish you according to your ways, while your abominations are in your midst" (Ez.7:9)

"the inhabited cities shall be laid waste, and the land shall become a desolation" (Ez.12:20)

"my hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel" (Ez.13:9)

"I break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bar. When it falls, you shall perish in the midst of it" (Ez.13:14)

"I...deliver my people out of your [false prophets] hand" (Ez.13:23)

"I...establish my covenant with you...that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done" (Ez.16:63)

"I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish" (Ez.17:24)

"I...purge out the rebels from among you, and those who transgress against me. I will bring them out of the land where they sojourn, but they shall not enter the land of Israel" (Ez.20:38)

"I bring you into the land of Israel, the country that I swore to give to your fathers" (Ez.20:42)

"I deal with you for my name's sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel" (Ez.20:44)

"your [Ezekiel's] mouth will be opened to the fugitive and you shall speak and be longer mute. So you will be a sign to them" (Ez.24:27)

"I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them...they shall dwell securely in it, and they shall build houses and plant vineyards...when I execute judgments upon all their neighbors who have treated them with contempt" (Ez.28:25-26)

"I break the bars of their yoke, and deliver them from the hand of those who enslaved them" (Ez.34:27)

"like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so shall the waste cities be fillee with flocks of people" (Ez.36:38)

"I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land." (Ez.37:14)

"the name of the city from that time on shall be 'The LORD Is There'." (Ez.48:35)

I am the LORD. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the LORD GOD.
Ezekiel 24:14

I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.
Ezekiel 34:16

Monday, April 24, 2017

Hope for the Gentile

Isaiah 56:1-8, ESV

Thus says the LORD:
“Keep justice, and do righteousness, for soon my salvation will come, and my righteousness be revealed. 
Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil.”

Let not the foreigner who has joined himself to the LORD say, 
“The LORD will surely separate me from his people”; 
and let not the eunuch say,
“Behold, I am a dry tree.” 

For thus says the LORD:
“To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off.

“And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant—these I will bring to my holy mountain, and make them joyful in my house of prayer;
their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.”

The Lord GOD, who gathers the outcasts of Israel, declares, 
“I will gather yet others to him besides those already gathered.” 

Friday, January 27, 2017

January Quotes

To surrender a precious dream is a fearful thing, but to pursue anything but the full measure of the glory of God’s love is a wasted life.
-Joshua Eddy

Where God tears great gaps we should not try to fill them with human words.
-Dietrich Bonhoeffer

We are secure, not because we hold tightly to Jesus, but because He holds tightly to us.
-R.C. Sproul

Enemy-occupied territory---that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us to take part in a great campaign of sabotage.
-C.S. Lewis

It is not the mouth that is the main thing to be looked at in prayer, but whether the heart is so full of affection and earnestness in prayer with God, that it is impossible to express their sense and desire; for then a man desires indeed, when his desires are so strong, many, and mighty, that all the words, tears, and groans that can come from the heart, cannot utter them.
-John Bunyan

The point of your life is to point to Him. Whatever you are doing, God wants to be glorified, because this whole thing is His. 
-Francis Chan

There is a living God. He has spoken in the Bible. He means what He says and will do all that He has promised.
-Hudson Taylor

Don’t you know that day dawns after night, showers displace drought and spring and summer follow winter? Then have hope! Hope forever, for God will not fail you!
-Charles Haddon Spurgeon

Too often we pay so much attention to what we need to do that we totally neglect the extent to which we are entirely dependent on the Spirit to do what we cannot do. 
-Jerry Bridges

Right now if this preacher died he would go to heaven. Not because I spent years in the jungles and the Andes Mountains of Peru. Not because of piety, devotion or Bible study. Not because of denominational affiliation, baptism, or participation in the Lord’s supper. If I died right now, I would go to heaven because two thousand years ago the Son of God shed His blood for this wretched man. And that is my hope.
-Paul Washer

Friday, December 16, 2016

Mary, Did You Know?

Mary, did you know that your baby boy will one day walk on water?

And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” (Matthew 14:25-27)

Mary, did you know that your baby boy will save our sons and daughters?


She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. (Matthew 1:21)
Did you know that your baby boy has come to make you new?


And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true." (Revelation 21:5)
This child that you've delivered, will soon deliver you?


He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. (Colossians 1:13)

Mary, did you know that your baby boy will give sight to a blind man?


Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. (John 9:6-7)

Mary, did you know that your baby boy will calm a storm with his hand?

Then they cried to the LORD in their trouble, and he delivered them from their distress. He made the storm be still, and the waves of the sea were hushed. Then they were glad that the waters were quiet,
and he brought them to their desired haven. (Psal 107:28-30)
Did you know that your baby boy has walked where angels trod?


And [Jesus] said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” (John 1:51)
And when you kiss your little baby, you have kissed the face of God?


For in him all the fullness of God was pleased to dwell. (Colossians 1:19)

The blind will see, the deaf will hear and the dead will live again.
The lame will leap, the dumb will speak, the praises of the lamb!


So that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. (Matthew 15:31)

Mary, did you know that your baby boy is Lord of all creation?


He is the image of the invisible God, the firstborn of all creation. (Colossians 1:15)
And [God] put all things under [Jesus] feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all. (Ephesians 1:22-23)
Mary, did you know that your baby boy will one day rule the nations?


And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.” (Romans 15:12)
Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11)

Did you know that your baby boy is heaven's perfect Lamb?

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! (John 1:29)
After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:9-10)

This sleeping child you're holding is the great I AM?

God said to Moses, “ I AM WHO I AM.” And he said, “Say this to the people of Israel: 'I AM has sent me to you.’” (Exodus 3:14)
I am the Alpha and the Omega, the first and the last, the beginning and the end. (Revelation 22:13)


Did Mary know? 
She knew she was favored by God. She knew her baby would be called Jesus because He would bring salvation. She knew He would inherit David's throne and have an eternal kingdom. She knew she was the handmaiden of the Lord and that His strength was hers. She knew her baby was going to be a Light for the Gentiles and the glory of Israel. She knew a sword would pierce through her own heart. She knew Jesus was the Messiah. Yes, she knew. 
But did she really know? No, no one understands God completely. That's why she pondered the words that were spoken to her and treasured the Child that was given her.

Friday, October 21, 2016

Just a Quote

To think about today! 


To some people, you will be the only presentation of the Gospel that they will ever see. Be Jesus to them. Run to the darkness, because you carry the Light.

Friday, October 14, 2016

Testimony and Encourager

I grew up in a Christian home from the day I was born. We attended various churches for the first several years of my life, and then home-churched for several more. I remember listening to sermons as a family, reading the Bible, and singing together. Around the age of eight, my family started attending Grace Baptist Church. In Sunday school class, we were given the suggestion to read through the Gospels, and being an avid reader, I took on the task. The gospels were not unfamiliar to me, but this time, when I reached the end of John, I remember praying and asking God to save me. I don’t remember many specifics from my childhood, but I do remember understanding that I needed a Savior and that
Christ was the only one who could cleanse from sin.

During the next several years, we had special speakers and evangelists in our church, and most of the time when they asked if people needed to be saved or if they wanted to talk to someone about it, I would raise my hand. I remember sitting with one pastor’s wife in the Sunday school room and praying the “sinner’s prayer” because I wanted to make sure that I was saved. I am unsure as to which prayer was completely genuine, but I know it was around this time that I was aware of my sin and acknowledged Christ as the only remedy for that sin.

My testimony doesn’t have a specific lightbulb moment or a drastic turning point from a past way of life, rather it was a growing knowledge of who God is and what He has done for me. And I am still in that process today. Many people’s salvation stories are a one-time event, but even once the moment of salvation is gone, God is still in the work of saving His people…because we are sinful and always in need of sanctification.

I think most people struggle with assurance of salvation from time to time. Assurance isn’t something you hear preached on too often—perhaps for good reason—but I think most Christians would agree that at some point they question their salvation. Maybe they’re going through a difficult time or maybe they are just working through a spiritually dry season. Either way it can be an incredibly lonely place, and I just wanted to leave you with some encouragement in that area.

Satan likes to use our own doubts, the world’s criticism, and the sin of others around us to cause us to question God’s work in our lives. Often it’s a small seed of doubt, but once it’s planted, it takes root quickly. At full growth, it can lead to despair, depression, and worse--if we allow it a hold on our mind. We question if we’re allowing God to sanctify us. We wonder if that prayer was sincere when we first prayed it. We doubt that we’re bearing fruit.

And it gets hard to fight, because it seems like we’re fighting something all the time. There is little time to rest on the battlefield of life. Soldiers get weary. Some fall. Some die. Some leave. In the constant fight, we forget to protect our own mind and soul from the doubt that creeps in. And we forget that saved sinners have a new name: saints.

Ephesians 2:19
So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.

Saints are those who are set-apart and holy through faith in Jesus Christ. Though we live in sin and battle it daily, it holds no dominion over us. It does not define us. We don’t live to serve it any longer. The doubts, worries, and questions that plague us, don’t have to take control over our minds.

Scripture teaches that once saved, always saved—otherwise known as the doctrine of eternal security. Once saved, there is nothing you, Satan, or the world can do to destroy your salvation. Salvation rests on God, and because He is unchanging and all-powerful, He cannot refuse those who have come to Him. We could not keep our salvation if we tried, but Christ’s work and God’s covenant cannot be reversed, and He holds us eternally regardless of our doubts.

So in the weariness of life, remember that the battle you fight is not for your salvation—that’s already been secured. Amid the doubts and questions, remember that the war for holiness was conquered at the cross—the outcome of your salvation is secure. The God-Man who saved you, is still saving and sanctifying you—He will complete His good work.

Sometimes we dwell so much on the sin and weakness in us that we forget we are saints. We’re not just saints when we reach heaven, we’re saints now. We’re created in the image of God, and His deity dwells in us. He has triumphed over our past, present, and future sin, and it holds dominion over us no more. Salvation is God’s work. Let us walk as saints because the victory is already certain. The battle is conquered. The war for salvation’s security was won at the foot of the cross. Instead, when you question your faith, give thanks for His faithfulness. He will hold you fast.

Philippians 3:9, 12
And be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness form God that depends on faith…Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

I leave you with the words of the second verse of “Before The Throne of God Above”, a hymn written by Charitie Lees Bancroft, the daughter of an Irish minister.


When Satan tempts me to despair,
And tells me of the guilt within,
Upward I look, and see Him there
Who made an end to all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the just is satisfied
To look on Him and pardon me.

Friday, July 22, 2016

David's Prayer and God's Promises for Us

1 Samuel 7:18-29*

Significance and Future
18 Then King David went in and sat before the Lord and said, Who am I, O Lord God, and what is my house, that you have brought me thus far?19 And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord God! 

David recognizes his "smallness" before an awesome God and praises the Lord because of the future He promised to him. We, also, are promised that we are precious in God's sight, and that as children of God, no matter what our circumstances may be or where they may lead us, we are never, ever alone.

Faithfulness and Omniscience
20 And what more can David say to you? For you know your servant, O Lord God! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 

David trusts that God will complete His promises and that he really needs to say nothing because God knows everything, including his heart and thoughts and words. Today, we have promises from Scripture that we must claim in order to strengthen our faith. We must recognize God's greatness if we are to understand that He is everywhere all the time, completely powerful, and nothing can be hidden from Him. 

Greatness and Redemption
22 Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for themgreat and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O Lord, became their God. 

David glories in God's goodness in redeeming a wayward people for His own glory. God made His name great by setting apart Israel from the land of pagan peoples. Just as the Israelites of old, we are commanded to worship the one true God and give glory only to Him. While we may not worship wood and stone, we still sin when we place people or things on the throne of our heart and give glory to them. There is no God like our God, and our obedience and praise to Him exalts His glory. 

Glory and Honor
25 And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel,’ and the house of your servant David will be established before you. 

David request that God would confirm His promise, not just to reassure David, but to bring more glory to God and that people would praise Him for it. We must also pray in this manner--that God's promises would be fulfilled, not just so we can be comforted and secure, but so that others would see God's glory and be drawn to Him in salvation. 

Courage and Truth
27 For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant. 

David found courage to pray from God's promises. He's comforted and reassured that God will do what He says He will do and that it will come to pass. We also must take courage from God's promises and pray through that courage. Many times our situations discourage us from praying or reading the Word, but it is in those moments that we need courage most. And courage comes from knowing God's Word and holding it before the throne of grace, to find mercy, and courage, in times of need. 

Blessing and Eternality
29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever.

David asks for a blessing and praises God that the blessing will be forever. God had promised that a temple would be built for Him, but that later on a Suffering Savior would come who would reign on David's throne forever. Today believers still pray for God's blessing on our lives, homes, and people we love, but I think we forget that we are blessed now and forever--it's not something we must ask for because He forgot to give it. It's already there, and we must remember that it remains forever in Christ. We are blessed in all the heavenly places in Christ because He chose us and made us perfect in Him. That's more than even the angels can say.



*Verses quoted from the English Standard Version.

Friday, July 08, 2016

A Bigger Picture, Part Two

If you haven't seen it, yet, check out my other book review blog! You'll find it in the headings ("My Book Reviews") at the top of this blog or click HERE. It's my aim to post reviews 2-3 times a month. Leave a comment on any books you've read so far and tell me what you thought about them. :)
~~~
1. What is “Second Temple Judaism” and how does it help us understand the writings of the New Testament? Provide specific examples.
2. In chapter 9, what does Schreiner mean by the phrase “already but not yet”?
3. How does the “already but not yet” concept help Christians better understand the “big picture” of the Bible?
~~~
The Second Temple Judaism is “the time between the temple’s reconstruction (516 BC) and its final destruction (AD 70).” [1] Of the important writings from this time period, the Apocrypha, the pseudepigrapha of the OT, the writings of Josephus, and of Philo document information about the history, culture, and life of the New Testament era. The Dead Sea scrolls, the Targums, and the rabbinic literature also record some evidence, though the primary source of evidence lies in the New Testament itself.[2] Though not regarded as divinely inspired the Apocrypha books are included in the Roman Catholic and Orthodox scriptures. The pseudepigrapha is part of the Apocrypha and it helps us understand the beliefs of different Jewish schools of thought during the time period of the Second Temple Judaism.[3] Some of the books reveal history of the ancient forefathers such as Noah, Moses, Enoch and Ezra. [4] The Dead Sea scrolls contain parts of all the OT books (except Esther) and provide evidence of the nature and beliefs of the Khirbet Qumran, the dwelling of an ancient religious community.[5] Using these documents from the Second Temple Judaism era, we are provided with insight into the beliefs of different Jewish schools of thought and documentation on which to help with the translation of Scripture.[6]

Perhaps John’s Gospel explains the phrase “already but not yet”, as coined by Schreiner. The promise of the Kingdom in the Synoptic Gospels aligns with the truth of eternal in the Gospel of John. Schreiner explains this phrase by referring back to the promises already made by God through the Abrahamic, Mosaic, and Davidic covenants. The new covenant was also created, but even by the time John the Baptist came around these promises had not yet been realized. Until Jesus came fulfilling the spiritual aspect of these covenants there was no immediate completion of the promises. John’s Gospel explains that though they already have fulfillment of the some of the promises, there is still more coming. His Gospel “looks ahead to the day of the final resurrection, when every person will be judged for what he or she has done….the future and final fulfillment is in view as well.”[7] The day of salvation is already here, but the final resurrection, judgment, and glorification are yet to come for all believers. We live on this earth as a reminder that we are not home. We struggle with sin and we battle trials as a reminder that there is something more glorious to come. Jesus reigns on His throne, but death sin attempt to rule us still. Until all things have been subjugated to Him, we await the complete fulfillment of those covenants.[8]

Christians today can better understand the bigger picture of the Bible by their understanding of the “already but not yet” phrase. Just as the New Testament’s Christ was the fulfillment of the One who would crush the serpent’s head in the Old Testament, so the fulfillment of the new heavens and new earth will point back to the promises of eternal life, salvation, and the Comforter. We understand the Kingdom on earth today in terms of spiritual salvation which Jesus presented in His Person and through His ministry.[9] The Kingdom begins as a grain of mustard seed or like leaven in dough, but it will one day return with apocalyptic power and destroy the present world, renewing it in perfection and holiness.[10] Though we have the Kingdom of God already, it is not yet completely realized or fulfilled, and so we as believers today continue to pray, “Your kingdom come, your will be done on earth as it is in heaven”.[11]



[1] Wayne Grudem et al., Understanding the Big Picture of the Bible (Illinois: Crossway, 2012), 79.
[2] Ibid., 79-80.
[3] J.D. Douglas and Merrill C. Tenney, Zondervan Illustrated Bible Dictionary (Grand Rapids: Zondervan, 2011), 1191.
[4] Wayne Grudem et al., Understanding the Big Picture of the Bible (Illinois: Crossway, 2012), 80.
[5] J.D. Douglas and Merrill C. Tenney, Zondervan Illustrated Bible Dictionary (Grand Rapids: Zondervan, 2011), 342.
[6] Ibid., 344.
[7] Wayne Grudem et al., Understanding the Big Picture of the Bible (Illinois: Crossway, 2012), 111.
[8] Ibid., 111-112.
[9] Ibid., 110.
[10] Ibid., 110-111.
[11] Matthew 6:10, ESV.

Friday, June 24, 2016

Verse Study: Ephesians 2:10 (Part Two)

If you haven't read Part One, click HERE.

Ephesians 2:10
For we are his workmanship,
created in Christ Jesus for good works
which God prepared beforehand,
that we should walk in them.

Prepared beforehand
-This word comes from the Greek work proetimazo meaning, "predestine, appoint, or ordain".
-This word is only used twice in the New Testament, once here and once in Romans 9:23. Both instances speak of God preparing something for us before our time, before the time of the world, before the time of creation.
-Other versions translated it as "prepared in advance" (NIV), "planned for us long ago" (NLT), "before ordained" (KJV), and "prepared ahead of time" (HCSB).
-It was the good works that were prepared beforehand for us. "Good" has the idea of bearing honest, geniune fruit, and "works" are our actions and deeds. As a believer, our fruitful actions were known and ordained before we existed.
-"Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him." (Ephesians 1:4)
-God chose us for salvation and for the accompanying good works that would result from our salvation. He saved us not by our good works, but for them. Salvation and good works cannot be separated. 
-We have only to ask God for wisdom in doing and applying these good works. Because they have been prepared beforehand, God promises to offer wisdom to those who ask for it. (James 1:5)
-Our good works are already known. They have been forseen and planned before our salvation, and once saved, we are responsible, though the help of the Spirit, to work out our salvation with fear and trembling, known that ultimately it is God who will complete His good work in us. 

Walk
-This word is found frequently in the NT in 20 of the 27 books, but the most being found in the Gospel of John. 
-This word has the idea of fellowship, or going in a complete circuit. 
-It comes from the Greek word peripateo meaning "to walk around", "to live" (fig.), and "to conduct life".
-Other versions translated it as "for us to do" (NIV), "as our way of life" (BSB), "so we may do them" (NETB), "for us to practice" (WNT).
-The idea here is one of a life beginning and ending (a complete circuit) in good works. We are to live our lives doing these good works, and they should consume and utterly take up our lives. 
-"So as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God." (Colossians 1:10) 
-These good works evidence our salvation and walk with God. They provide proof of the God we serve, and they cause us to live in a manner that merits our standing with God. 

Putting It All Together
God is our Creator. Through his own physical act of constructing us, He caused us to be made; thereby making us belong to Him. He becomes our Master Artist. As believers He continually is creating a new spirit nad good works in and through us. He shaped us ex nihilo, but also renews good works in us ex nihilo before and after salvation. Only God can do this, and because we are created by Him, we are owned by Him personally. Our relationship to God is Creator to creature. We can never repay our debt to Him. He acted to make us act in good works. These good works is what our life should practice. It's our way of life, and it was appointed for us before He made us. Before earth, before birth, before salvation, the good works were prepared in advance by God. Our conduct and life as a Christian begins and ends in a complete circuit: good works. We practice them--it's active labor. To live in this way is to walk worthy of our calling in light of the debt we ow to Him as our Creator. He chose us for salvation and prepared good works beforehand, so that we could live in gratitude for what He has done. We cannot separate good works from salvation. They do not save us, but they evidence the Spirit's work in our life. Our way of life is to evidence us as God's handiwork.

***Due to my previous blogging break, I will be posting the June Quotes on the last day of this month, Thursday. There will be no post the Friday immediately after, but I will resume regular blogging the Friday after, Lord willing. 

Friday, May 13, 2016

Hope in His Love

I noticed an interesting thing, typical of poetry, in Psalm 33 this week. Verse 18 says this, Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love. This psalm is a song of praise displaying God's attributes and telling how nature and humanity bow to His supreme authority. We're to be joyful in His
power and providence over history and and creation. He created the heavens and the earth just by the breath of His mouth. His Word is upright and faithful. The earth is full of His steadfast love. He moves the seasons and oceans and times of man. He abolishes human counsel, but His counsel stands forever. The king and warrior aren't delivered by their army or strength, but rather it's those who fear and hope in His steadfast love that have His watchful eye protecting and providing for them.

The fear of the Lord is our wisdom and understanding, and the hope of eternal life and a Savior who remains with us always is our responsibility if we desire the Lord's deliverance. We must actively known His character in order to fear Him. We must read His word to have hope in His love. Our works demonstrate our salvation (but they don't save us), and God seeks out those who fear and hope in Him. To fear God is, first of all, to have faith in His saving power to deliver from sin. To fear Him as a believer then, is to love Him and obey His commands.

To hope in His love is to know His presence with us in a real and tangible way. It's to know and cling to the promises that His love remains despite our faults. That His forgiveness is certain when we repent. That He takes our weaknesses and makes them our strengths, and that His love is the binding factor between fellow believers.

Verse 22 gives us a slightly different angle on the same thought: Let your steadfast love, O LORD, be upon us, even as we hope in you. Though we might hope and fear in God, ultimately, it's His work to place that His overwhelming love in, on, and through us. It's a plea that God would and continue to have His love flow through us as we live. It's God's work in us that produces the hope and fear. It's our responsibility, yes, but it's God's work. That love stems from a hope in God. We hope in a God who is love, and if we are being conformed to His image (as all believers are), then we will become more and more the instruments and ambassadors of that love. May we also pray that His steadfast love would be on us as we continue to hope in Him.

The love of God is greater far
Than tongue or pen can ever tell;
It goes beyond the highest star,
And reaches to the lowest hell;
The guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled,
And pardoned from His sin.

When years of time shall pass away
And earthly thrones and kingdoms fall,
When men who here refuse to pray,
On rocks and hills and mountains call,
God's love so sure shall still endure,
All measureless and strong;
Redeeming grace to Adam's race--
The saints' and angels' song.

O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure--
The saints' and angels' song!
"The Love of God"



From my mother's womb
You have chosen me
Love has called my name
I’ve been born again, into Your family
Your blood flows through my veins

You split the sea, so I could walk right through it
All my fears were drowned in perfect love 
You rescued me, so I could stand and sing 
I am a child of God
"No Longer Slaves"

Friday, April 08, 2016

Psalm 42

I have nothing of my own today, but we always have Scripture. Here's Psalm 42--a psalm I'm working on memorizing, and one that's often blessed me. It's a reminder that our spiritual thirst should be a thirst for the living God, and that though challenges and oppression will not cease, the Lord commands His steadfast love never to leave us. We have no reason to be anxious or cast down. Our salvation and hope is in God, and if that were the only reason to praise Him, it would be enough.



Psalm 42
As a deer pants for flowing streams, so pants my soul for you, O God.
My soul thirsts for God, for the living God. When shall I come and appear before God?
My tears have been my food day and night, while they say to me all the day long, "Where is your God?"
These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.
Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. 
My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar.
Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me.
By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life.
I say to the God, my rock: "Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?"
As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, "Where is your God?"
Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.


Daniel Craig's recent CD included a song of this psalm, and I know it has blessed many already.  https://www.youtube.com/watch?v=xabZxjJnj7g

Friday, April 01, 2016

Gospel of John, Part 3


Part 1
Part 2

Read John 15:1 - 8. What does this passage teach about salvation? Discipleship? Eternal security?

~~~~~

Beginning with the seventh “I AM” statement, John 15 opens with Jesus’ words “I am the true vine, and my Father is the vinedresser.” In using this allegory, Jesus was identifying with a common Jewish symbol and sight in Israel.[1] Vineyards populated the land, because wine was the main beverage in the ancient Near East culture, so this comparison would have immediately brought to mind the plants, vines, and fruit that grew over the countryside.[2] Also in using the reference to the “vine”, Jesus was pulling from Old Testament passages which described Israel as a vine though which the Messiah would bless the nations.[3] Using this imagery, Jesus teaches about salvation, discipleship, and eternal security in John 15:1-8.

Salvation is evidenced by good works or a lack thereof, so in this passage, when the Vinedresser prunes the vines, this demonstrates the true faith of a believer. The Vinedresser, the Father, does not prune the branches that do not bear fruit (evidence of a lack of salvation); instead, He cuts them down, throws them away, and burns them with fire. In pruning the branches (those who are truly saved), He causes the vine to bear more fruit, just as chastisement and suffering conform us more to the image of Christ.[4] Those who do not bear fruit are not merely imperfect believers, but those who reject Christ’s salvation.[5] Bearing fruit does not produce salvation, but proves the genuineness of salvation in Jesus’ disciples.[6]

Discipleship is described in a similar manner. Though the vine may have numerous branches, the Vinedresser can tell them apart distinguishing the true and false disciples. The disciples who abide in Christ, bear fruit through obedience, and continue in Christ’s love are representative of the true disciples, and the Vinedresser continually prunes them so that they bring forth more fruit.[7] The unregenerate branches on the vine have a different ending: that of complete destruction by fire. This does not refer to believers losing their salvation, because Jesus promises never to cast away those who come to Him in true saving faith.[8] For the human eye, it may be difficult to tell the state of heart in a person, for unbelievers can—for a time—act as genuine Christians, but the Vinedresser knows those who abide in Him, and in the end the lifeless branches will be cast into eternal torment.[9]

R.C. Sproul said “If you have salvation—if you are truly reborn and have saving faith in your soul—you will have it forever, because if you have it, you never can lose it, and if you seemingly lose it, you never really had it.”[10] Here is a description of the doctrine of eternal security found in John 15. Those who abide in Christ demonstrating their salvation and walking in obedience to Christ’s commands as disciples will be eternally secure in the Father’s hand. If a believer’s security were to fail, then God’s covenant would be broken and Christ’s sacrifice on the cross would be nothing.[11] There would be no reason for Christ to die, to offer salvation, or to grant eternal life if eternal security were based on man’s ability to remain faithful to Christ. In Jesus, the saved are secure in their salvation forever; they need not fear “falling away” or “losing” their salvation. That is not to mean that believers never sin, for they will, but those who abide in Christ, evidencing works of salvation and repentance, will never be plucked out of the Father’s hand.

In conclusion, abiding in Christ, bearing the fruit of obedience, and living with eternal security in view is all to be done for the glory of God, proving our salvation by our works and demonstrating that we are true disciples of the True Vine.[12] When we glorify God through our willing obedience and demonstrate true discipleship by abiding in Christ, then our joy will be full.[13]

________________________________
[1] Elmer Towns, The Gospel of John, 150.
[2] John MacArthur, The New Testament Commentary, John 1-11, 79.
[3] Psalm 80:8, Isaiah 5:2, Jeremiah 2:21
[4] Hebrews 12:5-11
[5] Leon Morris, Jesus is the Christ, 137.
[6] John 15:8
[7] John MacArthur, The New Testament Commentary, John 1-11, 146.
[8] John 6:37, John 10:28-29
[9] John MacArthur, The New Testament Commentary, John 1-11, 152.
[10] R.C. Sproul, John (St. Andrew’s Expositional Commentary), Chapter 46.
[11] Lewis Sperry Chafer, The Calvinistic doctrine of security, 14-15.
[12] John 15:8
[13] John 5:10-11

Friday, January 15, 2016

Star of Jacob, Scepter of Israel

My Bible reading plan for this month has taken me once again through the first five books of the Old Testament. Having taught through these books and read through them about 18 times now, they have become increasingly familiar to me. But yet there always has been something to learn or remember from the stories and history of God's Word.

Numbers 22 brings us to the story of Balaam, a man we often remember because he talked back to a donkey. But that's not the only important thing that happened in his life.

In the previous chapter, Numbers 21, the Israelites just finished defeating the king of Bashan, added him to the list of conquered nations, killed all the inhabitants, and took over the land. Needless to say, the king we find in Numbers 22, King Balak of Moab, is rather terrified as to what will happen to him if he's next on the line. In fact, the whole nation of Moab was overcome with fear because of the Israelites. What they didn't know was that God had commanded the Israelites not to attack Moab because they were given that land by God and they were descendants of Lot.

So Balak calls on Balaam. Balaam is noted in Scripture as being a false prophet. He practiced magic and divination, but Balak acknowledged that Balaam's blessings and curses actually worked at times. Therefore, Balak sent messengers to Balaam with money and a plea for him to come and pronounce calamity on Israel. Though Balaam did not have any relationship with the Lord God of Israel, God did speak to him. Twice Balaam refused to go with the messangers Balak sent, telling them that God commanded him not to go. The third time, the Lord permitted Balaam to go with the condition that he could only speak the words God gave him. So Balaam went...and that's when the story of the talking donkey comes in. ;) Balaam went to Balak, but for the wrong reasons and with the wrong motives. Through the angel and the mouth of the donkey Balaam is brought into submission to God's command. Three times Balaam seeks to do as Balak requires of him and curse the Israelites, but three times God prevents this and causes him to bless them instead. So here you have a false prophet, who is involved in magic and contact with spirits, but he's blessing Israel through the words God gives him. Balaam proclaims that Israel wasn't like all the other nations of the world, that she was blessed greatly by God, shown mercy because God was with her, and she would have victory over her enemies.

Balaam's fourth blessing on Israel holds an important prophecy. God uses a false prophet to foretell the coming of the long-awaited Messiah, Israel's future King!
I see him, but not now; I behold him,  but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities! (Numbers 24:17-19)
This Star of Jacob and Scepter of Israel was none other than the Lord Christ Himself. Jacob, the patriarch, in blessing his sons before his death, pronounces this blessing on Judah:
The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him. (Genesis 49:10) 
The wise men inquired of Herod where the Christ was for they had seen "his star" and had come to worship Him. The star in that night sky at Christ's birth overshadowed the place where the eternal Star of Jacob was residing. John records the words of Jesus as He fulfills Balaam's prophecy:
I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star. (Revelation 22:16)
And so, despite the fear of a king and the words of a false prophet, God chooses to use these men to proclaim His future Messiah who had come once before, and who would come again to rescue His people from spiritual bondage. Hope did indeed prevail despite what God's enemies tried to plan.

But that is not the end of Balaam's life, for though he failed to curse the Israelites, he caused the women of Moab to seduce the children of Israel, inciting God's anger on the nation. The Israelites engaged in immorality and idolatry with Baal forgetting the command to have no others gods but the Lord of Israel. Yet from this wickedness, hope did indeed come again for the Israelites, for Aaron's grandson, Phinehas, displayed his zeal for God in executing a man and the Midianite woman as they came near the tabernacle. For this action, the plague that had broken out on the Israelites because of their sin was stopped, and to Phinehas was granted a "perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel". (Numbers 25:13) From the line of Phinehas would come all future, legitimate high priests.

Though one day, the Israelites' Messiah did come, the High Priest who ended animal sacrifices with His one perfect sacrifice. Hope was born even out of wickedness, and vengeance was meted out to the Midianites who had incited the anger of the Lord and caused the Israelites to sin. In a similar way, Christ will return for a second time to those who look for His coming, and He will provide justice over the earth. Sin and death will reign no more, and we will fellowship together with the Giver of hope. This promise is sure and steadfast, and it will be accomplished.
Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprighteness; you have loved righteousness and hated wickedness. (Psalm 45:6-7a)