June Quotes

Expecting perfection from ourselves or others is not what holiness is about.

-Kevin DeYoung

Where reason can only wade, faith swims.

-Thomas Watson

No creature that deserved redemption would need to be redeemed. 

-C. S. Lewis

If we know but little of the excellences of Jesus, what he has done for us, and what he is doing now, we cannot love him much; but the more we know him, the more we shall love him.

 -Spurgeon

Those who are born again are as secure as God is faithful. 

-John Piper

The enjoyment of God is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. . . . [These] are but shadows; but God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the ocean.

-Jonathan Edwards

As in paradise, God walks in the Holy Scriptures, seeking man. 

-Ambrose

If you are more distressed over the sin of the people near you than you are of the sin that is inside you, you won't cry out for grace.

-Paul Tripp

Oral or written testimony of human observers, no matter how trustworthy they may be, is still subject to human error and not “inerrant” in the same way as Scripture. Christians must always remember that the written Word of God is more certain than personal memories or impressions. The experiences we have must never be viewed as validating God’s Word. Rather, God’s Word validates our experiences.

-John D. Morris

The great basis of Christian assurance is not how much our hearts are set on God, but how unshakably his heart is set on us.

-Tim Keller

May Quotes

In prayer, it is better to have a heart without words - than words without a heart.

-John Bunyan

What wings are to a bird, what fruit is to the tree, what the rose is to the thorn, that is praise to a child of God.

-Spurgeon

In true Christianity, there are no short-term commitments and no escape clauses. 

-John Blanchard

In order to receive grace, you must accept Jesus. Not the idea of Jesus, but the actual Jesus; the One who calls you to leave everything behind. The One who says that you must carry your cross, the One who spoke truth in the face of deceit. The Christ who clung unto a world that had let go long ago, Jesus who calls us beloved. If grace is an ocean, you must jump in! 

-T.B. LaBerge

A great white throne: Great, because of the causes that will be decided there ... white, because of its immaculate purity ... a throne, because a King will sit there. 

-F. B. Meyer

Take up the Bible, ask the Holy Spirit for help, lay the promises up in your heart, and fight the good fight — to live by faith in future grace. 

-John Piper

Circumstances don't create character; they reveal character. 

-David Jeremiah

Only men who ken their weakness, find their strength in Christ alone. 

-John Knox

God's plans reach from an eternity past to an eternity to come. Let Him take His own time.

-William S. Plumer

The burden God places on each of us is to become who we are meant to be. We are most fully ourselves when Christ most fully lives in us and through us. The mother shines brightest with her child in her arms, the father when he forgives his wandering son, and the artist when he or she is drawing attention to grace, by showing the pinprick of light overcoming the darkness in the painting, or the story, or the song. The world knows darkness. Christ came into the world to show us light. I have seen it, have been blinded by it, invaded by it. I will tell its story.

-Andrew Peterson

February Quotes

If God be glorified, what does it matter where we are? What becomes of us is of small consequence compared with bringing glory to His great name.

-Spurgeon

If you belong to Him, He will shatter you in a million pieces and reconstruct you. He will not share you with the world. He will not allow you to get any fun out of the Vanity Fair.

-Paul Washer

I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time- waking and sleeping. It doesn’t change God- it changes me. 

-C.S. Lewis

The land of the free begins in the homes of the brave.

-Kirk Cameron

We are indestructable until the Lord calls us home.

-Amanda Daniels

On this day [February 14], in the year AD 298, a Christian pastor was brutally martyred. First, he was beaten with clubs. then stoned, and finally he was beheaded. His crime ...- standing for biblical marriage, that intimacy outside of marriage was sinful, and that marriage was designed by God as between one man and one woman. His name was Valentinus, a man who loved Jesus above all else and who refused to deny the faith. Today, as you enjoy your chocolate and trinkets, remember that the one who is now called St Valentine gave his life in defense of biblical marriage, not rampant promiscuity or perversion. He did not succumb to the politically correct of his day. February 14 is a day that is not rose red, but blood red. 

-James McDonald

Just because you can't, doesn't mean I can't, and just because I can't, doesn't mean you shouldn't.

-Steven Furtick

It is a sign of the times that, in today's public mind, precious little is held sacred except the right to profane living, and nothing is more offensive than moral innocence. 

-Andrew Romanowitz

Your sins aren’t enough to keep your child from God and your strengths aren’t enough to get your child to God.

-Ann Voskamp

If you are more distressed over the sin of the people near you than you are of the sin that is inside you, you won't cry out for grace. 

-Paul David Tripp 

Sufficient Grace

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

2 Corinthians 12:9

Sometimes our human nature is more than we can handle. We wrestle with sin again and again, and it becomes discouraging. We’re tempted to give up. The struggle is often consistently intense, and we long for just a moment of relief, but it does not come. Our weakness, our infirmities, our sinfulness is constant. We cry out to God to remove the pain from our hearts and minds, but He says “no”.

It’s not an empty “no”, however. He says “No. BUT I give you My sufficient grace to walk through your life with it. My sufficient grace is that which picks you up when you keep letting Me down. My sufficient grace is that which abounds in forgiveness each time you fall short of My glory. I promise that as long as you’re seeking My face, I will pour out my sufficient grace on you. I will give you an increased hatred for sin, so you will continually pursue after righteousness. You must share in My Son’s sufferings, for He was tempted like as you are, but My sufficient grace will make it possible for you.”

It is in weakness that Christ’s sufficient strength is made known. We cannot know the heights of His strength until we understand the deepness of our weakness. Only then will we glory in our struggles, temptations, trials, pain, and infirmities. We will glory because we know that through our sinful nature, Christ is increasingly magnified. It takes darkness to show forth the brightness of light, and when Jesus is held up to our sinfulness, we see Him in all His glory. His power rests upon us, giving our hearts and minds the strength of His sufficient grace.

Hope in His Love

I noticed an interesting thing, typical of poetry, in Psalm 33 this week. Verse 18 says this, Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love. This psalm is a song of praise displaying God's attributes and telling how nature and humanity bow to His supreme authority. We're to be joyful in His
power and providence over history and and creation. He created the heavens and the earth just by the breath of His mouth. His Word is upright and faithful. The earth is full of His steadfast love. He moves the seasons and oceans and times of man. He abolishes human counsel, but His counsel stands forever. The king and warrior aren't delivered by their army or strength, but rather it's those who fear and hope in His steadfast love that have His watchful eye protecting and providing for them.

The fear of the Lord is our wisdom and understanding, and the hope of eternal life and a Savior who remains with us always is our responsibility if we desire the Lord's deliverance. We must actively known His character in order to fear Him. We must read His word to have hope in His love. Our works demonstrate our salvation (but they don't save us), and God seeks out those who fear and hope in Him. To fear God is, first of all, to have faith in His saving power to deliver from sin. To fear Him as a believer then, is to love Him and obey His commands.

To hope in His love is to know His presence with us in a real and tangible way. It's to know and cling to the promises that His love remains despite our faults. That His forgiveness is certain when we repent. That He takes our weaknesses and makes them our strengths, and that His love is the binding factor between fellow believers.

Verse 22 gives us a slightly different angle on the same thought: Let your steadfast love, O LORD, be upon us, even as we hope in you. Though we might hope and fear in God, ultimately, it's His work to place that His overwhelming love in, on, and through us. It's a plea that God would and continue to have His love flow through us as we live. It's God's work in us that produces the hope and fear. It's our responsibility, yes, but it's God's work. That love stems from a hope in God. We hope in a God who is love, and if we are being conformed to His image (as all believers are), then we will become more and more the instruments and ambassadors of that love. May we also pray that His steadfast love would be on us as we continue to hope in Him.

The love of God is greater far

Than tongue or pen can ever tell;

It goes beyond the highest star,

And reaches to the lowest hell;

The guilty pair, bowed down with care,

God gave His Son to win;

His erring child He reconciled,

And pardoned from His sin.

When years of time shall pass away

And earthly thrones and kingdoms fall,

When men who here refuse to pray,

On rocks and hills and mountains call,

God's love so sure shall still endure,

All measureless and strong;

Redeeming grace to Adam's race--

The saints' and angels' song.

O love of God, how rich and pure!

How measureless and strong!

It shall forevermore endure--

The saints' and angels' song!

"The Love of God"

From my mother's womb

You have chosen me

Love has called my name

I’ve been born again, into Your family

Your blood flows through my veins

You split the sea, so I could walk right through it

All my fears were drowned in perfect love 

You rescued me, so I could stand and sing 

I am a child of God

"No Longer Slaves"

Psalm 42

I have nothing of my own today, but we always have Scripture. Here's Psalm 42--a psalm I'm working on memorizing, and one that's often blessed me. It's a reminder that our spiritual thirst should be a thirst for the living God, and that though challenges and oppression will not cease, the Lord commands His steadfast love never to leave us. We have no reason to be anxious or cast down. Our salvation and hope is in God, and if that were the only reason to praise Him, it would be enough.

Psalm 42

As a deer pants for flowing streams, so pants my soul for you, O God.

My soul thirsts for God, for the living God. When shall I come and appear before God?

My tears have been my food day and night, while they say to me all the day long, "Where is your God?"

These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. 

My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar.

Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me.

By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life.

I say to the God, my rock: "Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?"

As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, "Where is your God?"

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.

Daniel Craig's recent CD included a song of this psalm, and I know it has blessed many already.  https://www.youtube.com/watch?v=xabZxjJnj7g

Jonathan: "The Lord has given"

[Warning: This is a Very Long Post. ;)]

Jonathan is a character who has often captured my attention, and I have noticed him even moreso in the last two times I've read through the Bible.

One of the first times we're introduced to Jonathan, we find him in the third verse of 1 Samuel 13. After reigning for two years Saul, Jonathan's father--the king over Israel, gathered his men together to fight the Philistines. Saul commanded 2000 men and Jonanathan, 1000. Jonathan and his men raided and defeated one of the groups of Philistines encamping in the area of Geba. Here we see Jonathan old enough to command an army of men, and at the same time courageous enough to actually conquer the Lord's enemies. His father, on the other hand, handled a group of trembling Israelites who were unsure of whether or not to follow him all the way. Saul then offers a sacrifice unlawfully, out of fear of the Philistines, impatience in waiting for Samuel, and fear of losing more of his men; he finds out his "army" has dwindled to 600. Once again Jonathan's name is mentioned in that he and his father faithfully remain with the remaining men in Geba (the area Jonathan conquered). Jonathan is also one of the privileged few (the other being Saul) who owned any sort of weapon, for the Philistines monopolized the metal resources and metal-working craftsmen.

Chapter 14 tells us of Jonathan's initiative to again attack the Philistines and conquer some of the land entrusted to the Israelites through God's covenant of the Promised Land. He takes only his armor-bearer and tells no one of his plans or whereabouts, especially not his father. His companion encourages Jonathan to do all that was in his heart, saying "Behold, I am with you heart and soul" (his armor-bearer made a great companion, too, by the way; what Jonathan received in friendship, he gave back in return to others). Using his strategy and walking in the Lord's victory (the same victory God would have given Saul if he had been obedient), Jonathan and his armor-bearer kill about 20 of the "uncircumcised" [Philistines] while Saul and his men hide in the holes, caves, tombs, and rocks of the land. God intervenes on Jonathan's behalf and sends an earthquake, causing further panic among the Philistines. Saul, finding out the commotion in the Philistine camp and finally noticing that his son and his son's armor-bearer were gone, rallies his men and takes them to battle. The Israelite deserters who were among the Philistines turn and once again follow Saul and Jonathan, and men who had hidden themselves away in the caves and tombs also rejoin their king. The Lord turns the Philistines against each other and saves Israel.

The next scene is written after Jonathan and his armor-bearer's attack, but it fits chronologically after Jonathan leaves the Israelite camp, and perhaps it reveals more about his father than it does him. Saul, vowing revenge on his enemies, lays a curse on anyone who eats food until his enemies are avenged. Jonathan, of course, did not hear this vow, as he was absent, so in his travels through the forest, he finds and eats honeycomb, encouraging the people to do the same as it provided him with much needed strength and energy. The people inform him of his father's curse, and he rightly places the blame of a smaller victory on his father, saying that if the people had eaten of the spoil of the battles, they would not have lacked strength and the victory might have been greater. Later the people sin grievously, taking the spoil of the next Philistine attack and slaughtering the animals on the field and eating them with the blood (eating raw meat without draining the blood was forbidden by God). As a continued consequence of Saul's foolish oath, God does not answer Saul when he attempts to inquire of God as to whether they should attack another group of Philistines. Saul again immediately pronounces a rash oath because God would not answer him, claiming that someone had sinned and whoever it was that person would die, even if it were Jonathan. By casting lots, they find out that it was indeed Jonathan who was "guilty". Saul was committed to fulfilling his vow, too proud to go back on his word, and unable to realize the extent of his own sin, so he says Jonathan must die. However, Jonathan's leadership and faithfulness had won the hearts of the people, and the Israelites step in and ransom him from his father's decision. And they contribute the salvation of Israel to Jonathan, saying that as the Lord lived "not one hair of his head [would] fall to the ground for he has worked with God this day."

Moving ahead several chapters, through the anointing of David for the kingship and his defeat of Goliath, we once again are told of Jonathan in 1 Samuel 18. And here we find the ever familar story of David and Jonathan's friendship. After David kills Goliath, Saul calls him to the court and inquires who his father is. We only have two lines of conversation between Saul and David, and yet chapter 18 verse 1 tells us that "as soon as he [David] had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul." Jonathan's friendship is remarkable, not only because of who he was (a king's son--and David was a shepherd boy from one of the least of the tribes), but because of what it required of him (a recognition that he would not be heir to the throne, and a covenantal loyalty to a man that his father hated). In his covenant with David, which included giving to David his outer robe, armor, sword, bow, and belt, Jonathan demonstrated, either consciously or unconsiously, that he was giving up all right to the throne and reliquishing the position of prince of Israel to the anointed one that God had chosen.

Jonathan, in taking on the friendship of one who would reign in the place of his father, now takes on an even more precarious position. King Saul, unable to destroy David through his own methods for the Lord gave David success wherever he went, tells Jonathan and all his servants to kill David. "But Jonathan, Saul's son, delighted much in David." (1 Samuel 19:1) So rather than obeying his father, he takes on the risk of warning his friend of his father's intentions. Not only does he provide protection for David, but he also creates a plan in order to figure out what his father was thinking about David. Working as an advocate on his friend's behalf, Jonathan reminds Saul of all the good David had done for him in fighting Saul's battles and defeating Saul's enemies. And Saul temporarily listens to the wise rational of his son. So then Jonathan reports back to David and brings David back into his father's court.

Because of the evil spirit that continually haunts Saul, he soon begins his pursuit of David again. David, in hiding, returns to Jonathan pleading to know what he might have done to cause Saul to want to kill him. Again the two friends form a plan together resulting in David remaining in hiding, and Jonathan finding out what Saul's plans are. David and Jonathan once again pledge their loyalty to each other. David, in his complete trust of Jonathan, asked Jonathan to kill David himself if Jonathan thought he was deserving of death. Jonathan vows to David that he will tell David if his father is well-disposed towards him or if Saul is still desiring his death. Jonathan also requests that if everything turns badly, that David would demonstrate steadfast love to Jonathan's descendants. And again, David and Jonathan swear their covenantal love for each other. 1 Samuel 20 recounts Jonathan's use of the feast days, a young boy, and a bow and arrow to demonstrate to David the message he had learned from his father: Saul was indeed still seeking David's death. Not only did Saul demonstrate his hatred of David, but he also cursed his son for having sided with David and tried to kill him. The chapter ends this way after Jonathan brings this message back to David:

David rose from beside the stone heap and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most. Then Jonathan said to David, "Go in peace, because we have sworn both of us in the name of the Lord, saying, 'The Lord shall be between me and you, and between my offspring and your offspring, forever.'" And he rose and departed, and Jonathan went into the city. 

David is continually pursued by Saul and his men. He finds food from a priest, but is betrayed by Saul's chief herdsmen, Doeg the Edomite. He flees to Gath and pretends to be insane for fear that the Philistine king would kill him. He resides in a cave and all the distressed and bitter men come to him--he leads them and they follow him. He sought refuge for his father and mother in Moab, and then lives in the forest. Saul discovers where he is and continues the pursuit. He rescues a city from the Philistines but cannot stay there for the Lord reveals to him that the city would give him up to Saul. The Bible tells us that the men who followed him were staunchly faithful to their leader. They went wherever they could go and they went wherever David went.

Pursued continually by Jonathan's father, David finds rest in the wilderness. Not likely physical rest, but mental and emotional rest from one who had pledged his loyalty to him. Jonathan came to him in the wilderness. He met David where he was, and he brought encouragement and refreshment to him.

And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God. And he said to him, "Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you....And the two of them made a covenant before the Lord. David remianed at Horesh, and Jonathan went home. (1 Samuel 23:16-18)

In the desert, David found relief. Jonathan tells David not to fear his father. He reminds him that David will be king, and in that reminder is the humble acknowledgement that the prince of Israel would not be on the throne. Jonathan willingly submitted to God's sovereignty as it had been revealed to him and gave his support to David in the next best way that he could. Jonathan reminded David of God's promises.

That's the last we hear of Jonathan before he dies in battle alongside his brothers and his father. And that's the last we hear of his support and encouragement to one who so desperately needed it. But his loyalty left behind a memory not to be forgotten, and his life left an example completely opposite to that of his father's.

Saul's rebellion and disobedience brought consequences that reached further than he would ever know. King Saul is finally defeated by the Philistines, killing himself in order to avoid death by his enemies. And Jonathan dies, too. A man who walked in integrity, lived in victory, loved through loyalty, and advocated for justice. He provided leadership to the Israelites, brought refreshment to a hunted king, jeopardized his royal position by going against his mentally unstable father, and gave his life (literally) in humble surrender to the Lord's will, paving the way for the next king of Israel to reign--an event he would not even live to see.

And in return for that?

David remembered his covenant with Jonathan and showed kindness and grace to his descendants.

For Jonathan's sake.

November Quotes

Forgiveness is the key which unlocks the door of resentment and the handcuffs of hatred. It breaks the chains of bitterness and the shackles of selfishness. The forgiveness of Jesus not only takes away our sins, it makes them as if they had never been.

-Corrie ten Boom

My trust is in the mercy and wisdom of a kind Providence, who ordereth all things for our good.

-Robert E. Lee

For every look at self, take ten looks at Christ.

-Robert Murray McCheyne

You are what you want to become long before you get there.

-Steve Riddell

If you let something steal your thanksgiving, you let something steal your joy, and if you let something steal your joy, you let something steal your strength.

-Unknown

The choice before us is: Do we only give glory to God for the part of our lives that's going the way we want? Or do we worship Him, trust Him, and GIVE HIM THANKS, just because He is God—regardless of the painful, incomprehensible places we encounter in our journey?

-Nancy Leigh DeMoss

When you love those who hurt you by praying for them, in that process you are being washed by the love of Christ and no unforgiveness is allowed to stay.

-Jim Staley

The thought that there beats a heart in heaven that is always loving us, that there moves a tongue in heaven that always pleads for us; that there is an arm in heaven that always fights for us; and that there is a foot in heaven that will be swift to run for our defense--oh! this is a precious consolation.

-Spurgeon

Grace that cannot be seen, like light, and tasted, like salt, is not grace, but hypocrisy. 

-J. C. Ryle

We are the people who can't distinguish between doctrine and application, in terms of saying one thing and doing another.

-Albert Mohler

Although it is very right to think about the future, it is very wrong to be controlled by it.

-Martyn Lloyd-Jones

The clouds must break somehow, and the sun is always behind them!

-George MacDonald

September Quotes

Faith is believing you will receive mercy, while knowing you deserve justice.

-Unknown

We did not choose this battle, but it is come.

-Pendragon (the movie)

When our will goes hand in hand with God’s then are we fellow workers with him in the affairs of the universe—not mere discoverers of his ways, watching at the outskirts of things, but laborers with him at the heart of them.

-George McDonald

I have a great need for Christ: I have a great Christ for my need. 

-Charles Spurgeon

There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because conscience tells him it is right. 

-Martin Luther King Jr.

The path you take with your feet should never contradict the conviction of your heart.

-Joshua Harris

Captain, my religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death. I do not concern myself about that, but to be always ready, no matter when it may overtake me....That is the way all men should live, and then all would be equally brave. 

-Stonewall Jackson

...there is only one thing that can wash the blood from our hands, the blood from His. 

-R.C. Sproul Jr.

Forgiveness is the oil that keeps the machinery of the Christian home and church running smoothly. In a world where even those who have been declared perfect in Christ sin, there is much to forgive. Christians who must work together closely find themselves denting each others' fenders, now and then taking out a taillight or two, and at times even having head-on collisions. Under such conditions, forgiveness is what keeps things from breaking down completely.

-Jay Adams

A thorough knowledge of the Bible is worth more than a college education.

-Theodore Roosevelt

Christ went more willingly to the cross than we do to the throne of grace. 

-Thomas Watson

Living becomes an awesome business when you realise that you spend every moment of your life in the sight and company of an omniscient, omnipresent Creator. 

-J.I. Packer

The Five Women of Matthew 1

I began reading Matthew yesterday, and the first chapter opens with the geneology of Christ. (Joseph's side of the geneology, anyway. Mary's line can be found in Luke 3.) Sometimes I think we forget to really read geneologies because they can be a bit tedious to get through, but Matthew's account includes five people--five women, to be exact--who aren't always remembered.

Tamar is the first mentioned in Matthew 1:3. Her story is told in Genesis 38, where she attempted to take her future and inheritance into her own hands by living immorally. But regardless of a Canaanite woman's sin and deception, she and her twin sons are listed in the line of Christ.

Rahab is listed next by Matthew. Many of us are familar with her story: a prostitute who cares for two of Israel's spies, and is later brought into the nation of Israel for her faithfulness to guard God's people. It is likely that she also learned to love and serve the one true God. She, too, is listed in the Davidic and Messianic line.

Ruth's story takes a whole book of our Bible, and in it we find the account of a Moabitess woman who forsakes her past life--one that included serving false gods. Leaving behind all she's ever known, she embraces the land, people, customs, culture, and God of the Israelites. And for her faithfulness and loyalty to her people and God, she is blessed to marry into the line of Christ, as well.

Bathsheba is not listed as clearly, for she is only called "the wife of Uriah". Likely we are familiar with her story, as well. While the Bible doesn't tell us how much of a willing participant she was, she exposed herself to and participated in immoral behavior and actions with King David. And because of their sin, Bathsheba's rightful husband was murdered and her first son through David died. But through her second son, Solomon, the Messianic line was continued.

Mary, the mother of Jesus, is the last woman to be listed in the geneology. Another familiar character and story, she was the virgin chosen of God to usher in His one and only Son. She bore the shame and disgrace that was placed on her for appearing to have a child out of wedlock. Yet, as a Jewish girl, a redeemed sinner, she bore the One who would become the Savior of the world.

This list is comprised of many opposites: immorality and purity, Gentiles and Jews, prostitutes and virgins, idolatry and singlehearted service to God, reputable and unreputable, false gods and the one true God, rich and poor. But each one (including all the others listed in this geneology) was evidence of the divine grace of God, the working of God's mercy--even before He had sent the One who would be the fulfillment of that grace and mercy.

And when He came--the Messiah, the greater David, the last Adam, the Son of God yet Son of Man--He did not despise His lowly beginnings, even though He was despised of His own town. No, He came to be the Savior of them all. The Savior of those past, present, and future. "Of the four mentioned two—Rahab and Ruth—are foreigners, and three—Thamar, Rahab and Bathsheba—were stained with sin. The purpose of the Evangelist in recording their names may be to shew that He who came to save “that which was lost,” the Friend of sinners, does not scorn such descent" (Cambridge Bible Commentary).

He was born of sinners, was the Friend of sinners, and died among sinners. He saved the immoral and redeemed the pure. He was sent to His lost sheep of Israel, yet witnessed to the Gentiles. He ate meals with the unreputable, and stood before those of noble birth. He called the rich to follow Him, yet blessed the poor for giving Him all they had. He was born of a virgin, but brought redemption to the immoral.

None of the five women mentioned in Matthew's geneology were perfect, far from it, but God chose to take them, broken and sinful as they were, and use them to bring about the Righteousness they all needed. The first four listed for us all lived with the unfulfilled promise of a Messiah, the God-Man who would fulfill the sacrificial system with with one sacrifice. It took hundreds of years of waiting--never seeing that promise fulfilled, never seeing the hope of Israel, never seeing complete justice and redemption offered to a sick land, never knowing the perfect satisfaction of a Holy God--until one day, Immanuel, "God with us", was born to the fifth woman listed.

The Savior who emptied Himself for us by shedding His blood on the cross is now that same Savior who is seated in exaltation and glory at the right hand of His Father. One day, perhaps alongside all of these women and the rest of the saints who have passed on before us, we too will bow before the name of Jesus, confessing that He is Lord, praising Him for reconciling all things to Himself, and living in the peace brought about by the blood of His cross.

His Treasured Possession!

At the conclusion of the Pentateuch comes the book of Deuteronomy, the "second law" in which Moses recounts many of the laws given to him and the Israelites on Mount Sinai.

In Exodus, the first law, God gave to the children of Israel the commands they were to live by, reminding them that they were a nation set-apart and holy to the Lord. They were not to defile themselves with the people, cultures, and gods around them, but to serve only the Lord God.

Exodus 19 tells us of the special place that Israel had in being the chosen possession of the Lord. God, in His sovereignty, chose out Israel, and promised to bless them if they were obedient and kept His covenants. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. (Exodus 19:5-6, ESV)

Reading through Deuteronomy last week, I picked up on the repeated references to the Israelites as God's chosen people.

For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. (Deuteronomy 7:5-6)

God continues speaking through Moses reminding the people that it was not because of their greatness of number that the Lord chose them, for they were not a great nation at first. It was because God is a steadfast, faithful God, who covenanted with Abraham, Isaac, and Jacob that He would give them a nation. He chose to love the Israelites, and He redeemed and set-apart this nation for Himself. Not because of anything they had done, but because He is a God who is faithful to those who love Him.

For you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. (Deuteronomy 14:2) 

Because of this calling and this requirement set on them, the Israelites were to drive out the Canaanites who inhabited the land God was bringing them to, so that they would not become polluted. As God's elect, they were to remain holy for Him.

And the Lord has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commendments, and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the Lord your God, as he promised. (Deuteronomy 26:18-19)

But this just wasn't any possession; this was a treasured possession. Something highly valued and cherished. Merriam-Webster's dictionary defines treasured as "something of great worth or value; a person esteemed as rare or precious; to hold or keep as precious." The Israelites were of great worth in the Lord's eyes. He viewed them as precious. But this wasn't because of anything in them, for they were often wicked, deserting the One who called them out from a pagan land. They turned from their Redeemer many times, yet He still kept His covenant with them. God placed value in them because of of what His Son would do for them in the years to come. It was through Christ's future coming that they were ransomed, and He chose to love them for the sake of His own glory. 

They are the Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarches, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. (Romans 9:4-5)

But because of unbelief, the nation of Israel rejected the Son of the One who saved them. And because of their unrepentant spirit, God allowed them to harden their hearts in accordance with His plan to bring salvation to the world. Paul speaks of this in detail in Romans 9-11, and also of his own calling to bring the Gospel to the Gentiles. And while the Jews have resisted the work of Christ, the message of Jesus is still offered today for Jew and Gentile alike. The hardness of the Israelites provides the means of repentance to the rest of us. God is God over all, and through His grace and wisdom, has brought salvation to all mankind, showing mercy on the remnant of Israel who love Him and providing a way of escape to the Gentiles, as well. 

For Christ is the end of the law for righteousness to everyone who believes....For the Scripture says, "Everyone who believes in him will not be put to shame. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For everyone who calls on the name of the Lord will be saved." (Romans 10:4, 11-13)

To those who believe, Christ promises His redemption and peace. The law that condemned the Israelites, also would condemn us, but by laying down His life for us, Christ ultimately fulfilled the law by loving us. The law cannot be held up against us anymore, for Christ's blood covers it all and makes us righteous. God foresaw the rejection of Christ by the Jews and opened the door of mercy and grace to those of us (and them!) who would believe in His Son. It isn't anything in us that makes us worth loving, but because of His faithfulness and patience, God desires all to be saved, and so He provided the way for us through the death of His only Son.

Because of His Son, God also claims us as His treasured possession. The Cornerstone that was laid was rejected by its own. That Cornerstone itself was chosen and precious, and those who choose to believe today in it will not be put to shame, but instead will also be chosen and precious--like Christ is.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; one you had not received mercy, but now you have received mercy. (1 Peter 2:9-10)

Let us live showing forth the glory of God to a lost world, realizing that we are loved by a Savior who died for us. A Savior who treasures those who belong to Him and lives to make us righteous--not because of who we are, but because of what He's done; not because of what we've done, but because of who He is.

His World and His Word!

This week's Bible reading schedule took me through the whole book of Psalms. And while I love them all, two of my favorites would be Psalm 18 and 19. Psalm 18 describes David's love for the Lord who consistently delivers him. He speaks of God's awesome power over the earth when he cried out to the Lord, and he tells of how God has protected him and enabled him to walk in integrity.

Psalm 19 begins with a description of the Creator's creation, as well, saying that "The heavens declare the glory of God, and the sky above proclaims his handiwork" (Psalm 19:1). While we as Christians are commanded to share the gospel with the unsaved, creation itself merely shows the God of heaven on its own. In response to the Pharisees who were criticizing Jesus followers for proclaiming His glory, Jesus responded, "I tell you, if these were silent, the very stones would cry out." (Luke 19:40) Creation points to a Creator, and because creation is all over the world, the message is spread to all the corners of the earth. "For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived ever since the creation of the world, in the things that have been made. So they are without excuse." (Romans 1:19-20) God's world since the six days of creation have shown the glory of Christ, and David often describes the majesty of the earth in his Psalm, as he did in Psalm 19:1-6. And one day our Creator will create a new heavens and a new earth where we will reign with Him and glorify Him for all of eternity.

In the rest of Psalm 19, David describes the Word of God using four different words: law, testimony, precepts, and commandment. Each of these have specific definitions and describes part of what God's Word does. As the law of God, Scripture directs, instructs, and shows us truth from error. Scripture's testimony is that which points back to the Divine Author. Precepts show us how God governs men's hearts (and all of creation), and commandments in the Word of God are divine orders that we are called to obey. The fear of the Lord imparts wisdom, and in that wisdom we realize that God's rules are righteous, just, and eternal, which leads us to desire them over any temporal, earthly thing. The Word of God also warns and directs, commanding us to deal with the sin in our life as God reveals it, so that it doesn't have dominion over us. David ends with a prayer and a plea that his words and thoughts would be pleasing to a holy Creator. Realizing that he is accountable to the One who made and sustains him, David desires that his life would be a living sacrifice to His Lord--his Rock and his Redeemer.

May we, too, be able to pray as David did, that our words and thoughts would be found to be in line with God's truth. For as our Creator, we are accoutable to Him who gives us our life. By His grace He has granted us mercy by giving us His Word, so that we might know the fear of the Lord that gives wisdom.

Bearing the Burdens of Others

This week I read the latter half of 2 Chronicles up to the end of Job. I'm actually using two different Bible reading plans right now, but the second one doesn't really count--I'm reading through all the notes in my study Bible using a 6-month reading plan. But this week both of my reading plans had something in common.

Galatians 6:2 says, "Bear one another's burdens, and so fulfill the law of Christ." We all carry our own burdens, either of difficult situations, trials and temptations, or just even the own sin in our hearts. Burdens are something we carry with us all the time, every day. They give us ample opportunities for learning endurance, patience, and forbearance. But in this verse in Galatians, it doesn't just say to carry our own burdens, but also those of fellow believers. Sometimes this means carrying the weight of another's sin and its consequences.

Hezekiah
This man began his reign over Judah after the nation had been corrupted by the ungodly leaders before him. The Bible tells us, however, that "he did what was right in the eyes of the Lord, according to all that David his father had done". The sin of the nation wasn't directly Hezekiah's fault, yet he took on the responsibility of it and commanded the people to reform their land. He reminded them that the wrath of the Lord was on them (and him) because of their wicked forefathers. "Now it is in my heart to make a covenant with the Lord, the God of Israel, in order that his fierce anger may turn away from us" (2 Chronicles 29:10). He was willing to take on the consequences of the people's sin and begin the process of repentance with them. He commanded the priests to sacrifice, and he led the Israelites in consecrated worship to the Lord. He gathered Judah and those who would come from Israel to once again celebrate the Passover, and Hezekiah prayed for them all. "And the Lord heard Hezekiah and healed the people" (2 Chronicles 30:20)

Josiah
He was the third king after Hezekiah, and because the people had turned away from the Lord again, Josiah had a similar task to Hezekiah. After Hilkiah find the Book of the Law of the Lord in the temple, Josiah has it read to him. And then he realizes even more the great sin of the people in forsaking God. God reveals to Josiah through a prophetess that great destruction will come because of the people's disobedience, and only because of Josiah's humility before the Lord would he be spared the sight of this destruction of the land. Josiah takes on the results of sin and brings the people to repentance by reading the Book of the Law to them. "And the king stood in his place and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book" (2 Chronicles 34:31). Josiah saw relative peace while he reigned, and he died before Jerusalem was captured, burned, and her people exiled.

Ezra
After King Cyrus allowed the deported Jews to return to Jerusalem, many exiles returned to their homeland. Under Ezra's leadership the people fast and pray, and begin the reconstruction of their land. Ezra soon finds out that the Jews have once again intermarried with the pagan nations around them, breaking the commands of God and bringing judgment if they did not repent. Ezra identifies himself with the sin of the people and is struck with grief at their sin. He prays to the Lord admitting the guilt of the people and recognizing that they deserved judgment. "O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this" (Ezra 9:15). Ezra prays and makes confession, interceding for the people and taking on the weight of their sin, and the people responded in humility, separating themselves from the pagan foreigners.

Job
Perhaps this scene from Job is one we don't remember often. After all of Job's "friends" have given their "advice", the Lord answers Job and silences Job's questions, showing His infinite power even in the midst of suffering. He calls Job to trust Him even when he doesn't know the reason for his trials. And in his humility he acknowledges the greatness, majesty, and sovereignty of God in his life. God then turns his anger on Job's friends for their misrepresentation of Job's character and God's character. And though Job has suffered much mentally from these three men, he obeys the Lord and prays for them, interceding for them on behalf of their sin. "...and the Lord accepted Job's prayer" (Job 42:9).

Jeremiah
Knowing as the "weeping prophet", this man was sent to proclaim God's judgment on Judah. And though the nations sin was not his, he lives his life in humility and identifies himself with the sinners. In Jeremiah 10:24, he asks the Lord to bring correction and justice on himself and on the people for their sin. He places himself as one of the Israelites and takes on their sin, pleading with the Lord for mercy.

Moses
Though not in my week's reading, this man serves as another example of bearing the burden of another's sin. After Moses came down from Mount Sinai with the 10 Commandments, he was greeted with the noise of the people worshipping and dancing around the golden calf that had apparently just appeared out of the fire (as Aaron intelligently reported). Moses metes out judgment on the people when he commands the Levites to destroy those who had turned from the Lord, and the next day day Moses says to the people "You have sinned a great sin, And now I will go up to the Lord; perhaps I can make atonement for your sin" (Exodus 32:31). Realizing the folly of the Israelites and the greatness of their sin he pleads for forgiveness from God for this rebellious group. "But now, if you will forgive their sin--but if not, please blot me out of your book that you have written" (Exodus 32:33). Moses' desire for the people's forgiveness is so great that he places the sin on himself, and says that if God could not spare them in His justice, he will be willing to end up in the darkness of eternity if only the Israelites would be spared!


These men willingly took on the sins of others in order to bring mercy on others, but yet see justice done to sin. But they were not faultless men themselves, and though many times they did bear the burden of sin that was not theirs, they only represented a Greater Intercessor who was to come. In order to perfectly fulfill justice for sin and give grace to the wrongdoer, a perfect atonement was needed, and that was only found in the sinless priesthood Christ. Only the One who came willingly in the faultless image of God could bear the sins of the world and, at the same time, bring judgment and grace.

Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 

Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

(Isaiah 53:11-12)

Sometimes we, too, are called to wrestle with the sins of others and to bear its consequences, not because we're perfect, but because the body of Christ works to bear the burdens of others. We're to help the weak, encourage our fellow soldiers, and admonish the sinning. "We who are strong have an obligation to bear with the failings of the weak" (Romans 15:1), and this should be done with the knowledge that others are bearing our own weaknesses, as well. "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:16, KJV). 

Laws for a Lawless People

I covered Genesis 29-Numbers 8 in this week's reading. It was interesting to again read all the "rules" God laid out for His people. God didn't institute laws and commands for other people like He did for the nation of Israel. You come to the end of reading Exodus and Leviticus and you wonder if the Israelites had any time to "just live" with all the laws about restitution, slaves, social justice, Sabbath practices, feasts and fesitivals, temple building, endless sacrifices (I always wondered how they didn't run out of bulls, sheep, goats, and oxen!), offerings, clean and unclean animals, purification, sickness, atonement, relationships, diets, property, redemption, and numerous other categories.

Some of the first listed commands God gave His people was the night of the first Passover. He instructed them carefully on how to prepare the lamb and other food, and how to put the blood of the Lamb on the sides and top of the door if they wanted their firstborn spared from death. The Israelites obeyed these commands and their children were spared. But even though they saw the rewards of obedience many times, they also later found out the consequences of disobedience, for time and time again they turned from serving God to worship other gods.Yet, God chose them, an unruly people, and gave them His rules. He knew they couldn't keep them, but that showed them their dependency on God and paved the way for a needed Savior.

And in the middle of all the rules, you see the words "I am the LORD" or "because I am holy". The rules were given, not to hem them in unnecessarily, but to show the nation of Israel that they were set apart from the rest of the nations. They were called to be holy, as God was holy, because He chose them. Because He made them in the image of Himself. And though they defaced that image repeatedly, grace did come. The law showed them that they deserved to die--they could not keep the law even though their life depended on it. They were dead in their sin, but they had faith in God and looked for the day when the promise of their Savior would come. And He did, but not in their time.

The law was good, for it showed sin, but when Christ came, He fulfilled the law. That is why today we live under grace. Not grace to sin, but grace to become holy. That is why we're free from sin and death. That's where there is no condemnation. We've been released from the law, to live under grace. Grace binds us to a merciful God, not permitting sin, but destroying it, and holding us captive to the One who rescued us. We couldn't keep the law any more than the Israelites could, but we have a Mediator and a Savior who could and did. And He provided the life we needed to conquer the death of sin and be holy as He is holy.

Free from the law—oh, happy condition!

Jesus hath bled, and there is remission;

Cursed by the law and bruised by the fall,

Christ hath redeemed us once for all.

Children of God—oh, glorious calling,

Surely His grace will keep us from falling;

Passing from death to life at His call,

Blessed salvation once for all.

But now are we released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

(Romans 7:6)

Your Faith Has Saved You

I read through the last two Gospels (Luke and John) along with Acts this week. And as Luke and John tell of Jesus ministry, Jesus uses similar words directed to the people He heals.

To a centurion who sends for Jesus to heal his servant, Christ says, "I tell you, not even in Israel have I found such faith." 

To the sinful woman  who anoints Jesus' feet, He says, "Your faith has saved you; go in peace."

To the woman who interrupts Jesus on his way to Jairus's house, he says, "Daughter, your faith has made you well; go in peace."

To the one Samaritan who thanks Jesus for healing him from his leprosy, Christ says, "Rise and go your way; your faith has made you well."

To the blind beggar on the way to Jericho, Jesus says, "Recover your sight; you faith has made you well."

Jesus commends each of these peoples' faith. They were all sick, either physically or spiritually, and Jesus told them that it was their faith that had healed them. Their faith in Christ had forgiven sins, cured blindness, and healed sickness. These people were the ones who chose to believe in what they hoped for. They all physically saw the person of Christ, and they put their trust in Him. It was their faith that brought peace to their hearts, minds, and bodies. They chose to believe in what they could not see (their own healing), and they were blessed for it.

Faith today is still what saves us. Perhaps not always physically, but always spiritually. Placing faith and believing in Christ is what divides the saved from the unsaved. Jesus in His High Priestly Prayer (John 17) prays for those who believe and will believe on Him. He prays that they would be one in the Father, so that the world would believe that Christ was sent from God. Earlier, He tells Peter and His other disciples that has prayed that their faith would not fail when He was arrested and crucified. Thomas believes when he sees and touches the risen Savior. But those during Jesus time had the privilege of seeing Whom they were believing in. Thomas believed because he saw, yet Jesus pronounces blessing on those who would never see Him on earth, but would still believe in Him. "Blessed are those who have not seen and yet have believed."

We have the example of Abraham, who believed against hope, that he would become the father of many nations. And many of those who came after him also chose to have faith in the unseen. They were also commended for their faith and are recorded in the Hall of Faith (Hebrews 11). And this faith that was passed down through the ages is still the same faith which believers of today hold to. We believe in Him who is unseen. And like the man who begged Jesus "I believe; help my unbelief!", Jesus continues to strengthen and increase our faith as we live on earth. Faith and hope are only here for the present. In eternity, we will behold face-to-face the Man whom we have believed in, and our faith will be sight. But for now, faith comes by hearing, and hearing by the word of God (Romans 10:17).

The faith our eternity rests on is one that is steadfast and secure. A faith that does not die, for it is upheld by the Author and Perfector of our faith. Our faith is the victory that overcomes the world. This is the faith that saves the unsaved. This is the faith that secures the saved.

Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. (1 Peter 1:8-9)

For by grace you have been saved through faith. (Ephesians 2:8)

Sola fide.

Guest Post: Fruit of Grace

Photo Credit

Today I have the privilege to share a post with you written by another very special friend of mine. Carrie-Grace M. is a fourteen-year-old homeschooler, and she gladly accepted the invitation to write for Facing the Waves. Her older brother leads ICBF--our Bible study group--and our families have known each other for about three years now. Thank you, Carrie-Grace, for your enthusiasm in writing this post!

*****

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” ~Philippians 1:6

God’s sovereignty in our sanctification is a rather knotty issue among Christian circles. After all, God is the One Who sanctifies us, but once we are saved there is still a working out of our salvation that we have to undertake. Faith is not based on works, yet Christians are commanded to bear fruit for God’s glory. No more can we live to the passions of our flesh, and we are held accountable when we do.

Romans 6 says this: “What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?”

In this post, I wanted to look at the beautiful meshing of God’s sovereign grace and our obligations as Christian men and women. How do work and grace weave together to make one whole?

The answer to this starts in our restored relationship with God.

1. We are children of God
We were once alienated from God, strangers to Him without hope. But now, He calls us His friends. We are His brothers, adopted into His family through blood-ties. Through his death and resurrection, we have died to sin and now live to righteousness. The old is gone, the new has come. Our souls have been ushered into the throne-room of grace to have eternal fellowship with God. We work out our salvation as a gracious privilege, given to us from above. This privilege is not meant to hurt us or hold us back, but to free us to do the works that God has prepared for us. True, it holds us back from sinning, but it frees us from the death-grip of sin.

2. We are slaves of the King
In Philippians 2:7, Paul says that Jesus “took the form of a servant.” The Greek word for servant here literally means, “a bondservant, a slave, one devoted to another to the disregard of one’s personal interests.” Christ disregarded Himself when He came to earth. Instead of imposing on others, He served them with a selfless love. And He commands us to do the same. At the Last Supper, He washed the feet of the disciples to set the example for all believers. “Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them” (John 3:16-17). We are to use our freedom to serve one another, not as an opportunity for the flesh (Gal. 5:13). Christ paid the ultimate price with His blood to buy us back to Himself.

I was doing an English report for school recently, on a few of the “I AM” statements of Jesus. One of the ones I looked up was “I am the vine, you are the branches (John 15:4).” In John 15:1, Jesus refers to God the Father as the vinedresser. I found an interesting point from the International Standard Bible Encyclopedia that said that the vines required the constant care of the vine-dresser in order for the fruit to remain healthy. “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23). God alone is the One Who makes us fruitful and preserves that fruitfulness. Jesus tells us to abide in Him in order to bear this fruit, for through Him, and only through Him, can we thrive spiritually.

If Christ is the source of our work, then what is the work? Galatians 5:25 says this: “If we live by the Spirit, let us also keep in step with the Spirit.” In the next chapter, it goes into detail about how we are to live according to the Spirit: forgiving one another, bearing one another’s burdens, sowing to the Spirit, etc. John 15:10, 12 say, “If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love…This is my commandment, that you love one another as I have loved you.” Jesus declares that our work is to love God and to love our neighbor as ourselves. We do this by putting to death the deeds of the flesh, and obeying the commands in Scripture. This leads to the working out of our salvation.

“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12-13).

This is our calling. This is our mission. The grace of God works in us to this end.

“But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed” (1 Corinthians 15:10).

His grace toward us is not in vain. On the contrary, we work hard to bear fruit to His glory.

".... it is certain that the Christian does grow in grace.

And though his conflict may be as severe in the last day of his life as in the first moment of conversion, yet he does advance in grace--and all his imperfections and his conflicts within cannot prove that he has not made progress."

~ Charles Spurgeon

***** 

Carrie-Grace M. is a Scripture-memorizing cat-lover living in the Mitten of the USA. During the summer, she participates in the National Bible Bee, and enjoys spending time in Scripture there. She likes drawing, reading, and corresponding with friends in between school studies.  

Waiting on the Lord

Wait on the Lord: be of good courage, 

and he shall strengthen thine heart: 

wait, I say, on the Lord.

Psalm 27:14

I wrote a blog post two years ago about waiting on the Lord, and though life brings constant changes, there is always something for which we are waiting. Last Sunday evening our pastor spoke on this verse and topic. Because it was an encouragement to me, I will do my best to summarize the notes I took and hopefully provide some reassurance to all who read this. 

Why might we need to wait? Why do we need to be strong? Why would we need to be encouraged? 

This verse, Psalm 27:14, was one written by David, and even just reading through his writings a couple times will give you a glimpse into his life. He was one who rode through the mountains and valleys at a rapid pace, and even many of his psalms tells us of the times when he rejoiced and the times when he wept. Many times we will face adversaries who are stronger than we are. David often spoke of the wicked who sought his life, who encamped around his living quarters, and who continually tried to cause him fall to sin. David wasn't perfect. He sinned many times just like we do, yet he learned to lean on his Rock and in His Savior's loving forgiveness. Just like David experienced, we too will be forsaken at times by those who we should have been able to count on. There will be those who will be openly hostile to us, and there will be bitter disappointments. But in the face of difficulties, when we're called to wait on the Lord, we must have a foundation that trusts and lifts up our soul to God, rather that doing what we can do with our own skill and resources. 

Unto thee, O Lord, do I lift up my soul. O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O Lord; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. (Psalm 25:1-5)

This is the prayer of one who prays for the ability to trust in the Lord. David didn't sit around doing nothing, but he prayed that the wicked would not gain victory over him, that his desires would be fulfilled, and that he would be shown God's ways. Our strength should be resting in a God who gave us our salvation and who provided the security for our eternal life. 

We also need to wait on the Lord as those needing to be taught by Him.  In Psalm 25:5, David realizes the power of God to secure his salvation, and so He asks the Lord to lead him in truth and teach him. We see Christ as our salvation, which should lead to our waiting on Him. He is the One who is the source of ultimate truth. Allow Him, expect Him to teach you while you are waiting. Sometimes He teaches us by making us wait. Abraham and Sarah failed to wait on the Lord's promises, initiating the birth of a child (Ishmael) which led to generational strife that exists until today. If we fail to wait, then we will suffer the consequences and have to deal with the results.

However, our waiting on the Lord must be evident in our life, as well. We cannot say that we are waiting, but live something else. Let integrity and uprightness preserve me; for I wait on thee. (Psalm 25:21) While we are waiting, we need to walk uprightly before the Lord and before others.

Sometimes while we are waiting, the Lord will make us aware of our own sin. And now, Lord, what wait I for? my hope is in thee. Deliver me from all my transgressions: make me not the reproach of the foolish. (Psalm 39:7-8) We shouldn't come to Him without recognizing our own sinfulness: this keeps us humble before Him. But we will find forgiveness at His feet.

Out of the depths have I cried unto thee, O Lord. Lord, hear my voice: let thing ears be attentive to the voice of my supplications. If thou, Lord, shouldst mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared. (Psalm 130:1-4)

The Lord will expose our own sin as He teaches us, but don't let your sinfulness drag you down. Sometimes it's your adversary who tempts you, creating doubts in your mind. When he says "Look how sinful you are. Do you think God would ever accept or forgive you?" don't deny your sinful nature, but claim the promise that God has given to those who are of a broken and contrite heart. He promises to hear and to forgive. We will fall; that is certain. The righteous man falls seven times. We are so finite, yet the infinite God has promised to remove our sins as far as east is from the west. For a just man falleth seven times, and riseth up again. (Proverbs 24:17) We have to get up and keep going. Dwelling on our sin will not produce fruitfulness, only discouragement and despair. The Lord will teach us, make us aware of our sin, but He also requires us to wait for Him, and He promises to renew our strength when we struggle. 

Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, faintest not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isaiah 40:28-31)

God will call you to action, even during the waiting process. He will call you to hope. Jeremiah, known as the "Weeping Prophet" saw the destruction of Jerusalem and the House of God--Solomon's Temple--with his own eyes. He was thrown into a well for preaching the gospel. The king read his writings and burned some of it. And when he comes to the end, He realizes that God does do what He says He will do--what Jeremiah had been warning the people about all along. The city and Temple are destroyed and God's people are taken captive with only a few remaining. But yet he says...

This I recall to mind, therefore have I hope. It is of the Lord's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The Lord is my portion, saith my soul; therefore will I hope in him. The Lord is good unto hem that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the Lord. (Lamentations 3:21-26)

The Lord has promised to be with us if we follow His Word. The way to have courage and strength--the way to have hope--is to say that what you are called to do is what God has said. And what God calls you to do--maybe even just waiting--He will give you the grace and the strength to accomplish.

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. (Joshua 1:9)

He has commanded us. Don't do nothing while you wait, but obey His direction. Hope in Him. Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.(Psalm 27:14)

**********
You can listen to the original sermon HERE.

PS: Puppy update coming soon! :)