Showing posts with label works. Show all posts
Showing posts with label works. Show all posts

Friday, November 24, 2017

November Quotes

The Bible, as a revelation from God, was not designed to give us all the information we might desire, nor to solve all the questions about which the human soul is perplexed, but to impart enough to be a safe guide to the haven of eternal rest. 
-Albert Barnes

Only he who can say, “The Lord is the strength of my life” can go on to say, “Of whom shall I be afraid?” 
-Alexander Maclaren

If Pastor John Piper has coined the phrase, “God is most glorified in us when we are most satisfied in him,” then I would like to (by way of complement) coin the phrase, “God is most satisfied in himself when Christ is most glorified in us.” 
-Mark Jones

If you kill Him, He dies to redeem. If you bury Him, He rises again to bring resurrection.
-Spurgeon

God loves you. His eyes are upon you every moment (2 Chronicles 16:9). You are never out of His thoughts (Isaiah 49:15). He loves you“with an everlasting love” (Jeremiah 31:3). And nothing will ever “be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:39). You did nothing to deserve His love. You don’t do anything to maintain it. You didn’t earn it, so you can never lose it. God has chosen to set His love on you, not because of who you are but because of who He is. He is your Father, and you are His child. 
-James MacDonald

The battle after the battle is real. 
-Nancy Leigh DeMoss

There is a wonderful wideness in God’s mercy. Meditate on the rich truth that God abundantly pardons. Take it personally.
-Joseph M. Stowell

It is enough that the man who refuses to assert himself, seeking no recognition by men, leaving the care of his life to the Father, and occupying himself with the will of the Father, shall find himself, by and by, at home in his Father’s house, with all his Father’s property his.
-George MacDonald, The Hope of the Gospel

The only hope for the sin-sick soul is the mortal wounds of the substitute Savior. 
-H.B. Charles, Jr.

Some unbelievers don't walk in Christianity because they don't accept their sinnerhood. Some Christians don't walk in victory because they don't accept their sainthood.
-Unknown

Friday, October 14, 2016

Testimony and Encourager

I grew up in a Christian home from the day I was born. We attended various churches for the first several years of my life, and then home-churched for several more. I remember listening to sermons as a family, reading the Bible, and singing together. Around the age of eight, my family started attending Grace Baptist Church. In Sunday school class, we were given the suggestion to read through the Gospels, and being an avid reader, I took on the task. The gospels were not unfamiliar to me, but this time, when I reached the end of John, I remember praying and asking God to save me. I don’t remember many specifics from my childhood, but I do remember understanding that I needed a Savior and that
Christ was the only one who could cleanse from sin.

During the next several years, we had special speakers and evangelists in our church, and most of the time when they asked if people needed to be saved or if they wanted to talk to someone about it, I would raise my hand. I remember sitting with one pastor’s wife in the Sunday school room and praying the “sinner’s prayer” because I wanted to make sure that I was saved. I am unsure as to which prayer was completely genuine, but I know it was around this time that I was aware of my sin and acknowledged Christ as the only remedy for that sin.

My testimony doesn’t have a specific lightbulb moment or a drastic turning point from a past way of life, rather it was a growing knowledge of who God is and what He has done for me. And I am still in that process today. Many people’s salvation stories are a one-time event, but even once the moment of salvation is gone, God is still in the work of saving His people…because we are sinful and always in need of sanctification.

I think most people struggle with assurance of salvation from time to time. Assurance isn’t something you hear preached on too often—perhaps for good reason—but I think most Christians would agree that at some point they question their salvation. Maybe they’re going through a difficult time or maybe they are just working through a spiritually dry season. Either way it can be an incredibly lonely place, and I just wanted to leave you with some encouragement in that area.

Satan likes to use our own doubts, the world’s criticism, and the sin of others around us to cause us to question God’s work in our lives. Often it’s a small seed of doubt, but once it’s planted, it takes root quickly. At full growth, it can lead to despair, depression, and worse--if we allow it a hold on our mind. We question if we’re allowing God to sanctify us. We wonder if that prayer was sincere when we first prayed it. We doubt that we’re bearing fruit.

And it gets hard to fight, because it seems like we’re fighting something all the time. There is little time to rest on the battlefield of life. Soldiers get weary. Some fall. Some die. Some leave. In the constant fight, we forget to protect our own mind and soul from the doubt that creeps in. And we forget that saved sinners have a new name: saints.

Ephesians 2:19
So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.

Saints are those who are set-apart and holy through faith in Jesus Christ. Though we live in sin and battle it daily, it holds no dominion over us. It does not define us. We don’t live to serve it any longer. The doubts, worries, and questions that plague us, don’t have to take control over our minds.

Scripture teaches that once saved, always saved—otherwise known as the doctrine of eternal security. Once saved, there is nothing you, Satan, or the world can do to destroy your salvation. Salvation rests on God, and because He is unchanging and all-powerful, He cannot refuse those who have come to Him. We could not keep our salvation if we tried, but Christ’s work and God’s covenant cannot be reversed, and He holds us eternally regardless of our doubts.

So in the weariness of life, remember that the battle you fight is not for your salvation—that’s already been secured. Amid the doubts and questions, remember that the war for holiness was conquered at the cross—the outcome of your salvation is secure. The God-Man who saved you, is still saving and sanctifying you—He will complete His good work.

Sometimes we dwell so much on the sin and weakness in us that we forget we are saints. We’re not just saints when we reach heaven, we’re saints now. We’re created in the image of God, and His deity dwells in us. He has triumphed over our past, present, and future sin, and it holds dominion over us no more. Salvation is God’s work. Let us walk as saints because the victory is already certain. The battle is conquered. The war for salvation’s security was won at the foot of the cross. Instead, when you question your faith, give thanks for His faithfulness. He will hold you fast.

Philippians 3:9, 12
And be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness form God that depends on faith…Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

I leave you with the words of the second verse of “Before The Throne of God Above”, a hymn written by Charitie Lees Bancroft, the daughter of an Irish minister.


When Satan tempts me to despair,
And tells me of the guilt within,
Upward I look, and see Him there
Who made an end to all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the just is satisfied
To look on Him and pardon me.

Friday, August 19, 2016

Reminders to Live By

It's not often that we pull out the book of Ecclesiastes and quote from it, yet it carries some deep wisdom from a man who desired and gained it early in life, but maybe should have applied it (a little) more to himself.

What has been will be again, what has been done will be done again, there is nothing new under the sun. Is there anything of which one can say, "Look! This is something new"? It was here already, long ago; it was here before our time (Eccl. 1:9-10, NIV).

Here is stated the theme of Ecclesiastes and the heart-cry of the author, King Solomon. Perhaps many of us could relate to the same thoughts today. There truly is nothing new, whether good or bad, that has not already existed beforehand. Our lives are just a dash on the timeline of eternity, so there is no way we would end up seeing something new that has not already been. Whether a heinous sin or the mountain-top joy, mankind and God have seen it already. Do not be surprised at God's greatest blessings, for He gave them to others long before you. Don't be shocked by the revelation of the depth of man's depravity. God's mercy began in the Garden and has been forgiving ever since.

There is a time for everything... (Eccl.3:1)

There really is, you know. Each event is appointed by God, and in some ways regardless of your integrity or folly, His events will unfold until the end of time. Not all good follows one another, and neither does the bad. But it is interspersed throughout our life as He sees fit to grow us. We wonder how the blessings could get any better, or we wonder when the darkness ends, but both do, each in their own time.

I know that there is nothing better for men than to be happy and do good while they live. That everyone may eat and drink, and find satisfaction in all his toil--this is the gift of God (Eccl.3:12-13).

Nothing better. Those are strong words. But do balance them out with the rest of Scripture, too. ;) The principle remains. God desires us to find pleasure and happiness and good in our work. In fact, that's His blessing--His gift to us. He desires that our prospering should lead to happiness and the doing of good, and personal satisfaction. Yet that personal satisfaction is based on the God who gave it, so the glory is His.

If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up! Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken (Eccl.4:10, 12).

Companionship is necessary for thriving as a Christian. To survive as a Christian, friendship is not necessary, but God did not mean for us to survive. We were made to thrive, and we imitate the Trinity when we desire friendship. The help, defense, and loyalty of a friend cannot quickly be repaid. How easy it is to be loyal to one's own flesh and blood, but the real test comes when we stand not just with those who are our own flesh, but also with those who are washed in the blood of the Lamb.

I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all (Eccl.9:11).

Your swiftness, strength, resources, wisdom, or intelligence do not guarantee success or good outcomes. God is sovereign, and life has it's own rewards and consequences, so do not think that just because you are wise that you will be prosperous. Life does not always happen that way.

God will bring every deed into judgment, including every hidden thing, whether it is good or evil (Eccl.12:14). 

Death is promised to all who are here before the Lord returns. It is certain and no man can reverse it, regardless of how they try. The Lord commands the souls of men, and He takes them when He will. For believers, their works will be tried by fire, but their is no judgment to their souls. That has been paid by Christ. For those outside of Him, they will suffer the second death. Solomon ends his book with a warning, but with a hope, as well. Fear God and reverence His word. So no matter which direction life takes you, you have God by your side.

Friday, June 24, 2016

Verse Study: Ephesians 2:10 (Part Two)

If you haven't read Part One, click HERE.

Ephesians 2:10
For we are his workmanship,
created in Christ Jesus for good works
which God prepared beforehand,
that we should walk in them.

Prepared beforehand
-This word comes from the Greek work proetimazo meaning, "predestine, appoint, or ordain".
-This word is only used twice in the New Testament, once here and once in Romans 9:23. Both instances speak of God preparing something for us before our time, before the time of the world, before the time of creation.
-Other versions translated it as "prepared in advance" (NIV), "planned for us long ago" (NLT), "before ordained" (KJV), and "prepared ahead of time" (HCSB).
-It was the good works that were prepared beforehand for us. "Good" has the idea of bearing honest, geniune fruit, and "works" are our actions and deeds. As a believer, our fruitful actions were known and ordained before we existed.
-"Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him." (Ephesians 1:4)
-God chose us for salvation and for the accompanying good works that would result from our salvation. He saved us not by our good works, but for them. Salvation and good works cannot be separated. 
-We have only to ask God for wisdom in doing and applying these good works. Because they have been prepared beforehand, God promises to offer wisdom to those who ask for it. (James 1:5)
-Our good works are already known. They have been forseen and planned before our salvation, and once saved, we are responsible, though the help of the Spirit, to work out our salvation with fear and trembling, known that ultimately it is God who will complete His good work in us. 

Walk
-This word is found frequently in the NT in 20 of the 27 books, but the most being found in the Gospel of John. 
-This word has the idea of fellowship, or going in a complete circuit. 
-It comes from the Greek word peripateo meaning "to walk around", "to live" (fig.), and "to conduct life".
-Other versions translated it as "for us to do" (NIV), "as our way of life" (BSB), "so we may do them" (NETB), "for us to practice" (WNT).
-The idea here is one of a life beginning and ending (a complete circuit) in good works. We are to live our lives doing these good works, and they should consume and utterly take up our lives. 
-"So as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God." (Colossians 1:10) 
-These good works evidence our salvation and walk with God. They provide proof of the God we serve, and they cause us to live in a manner that merits our standing with God. 

Putting It All Together
God is our Creator. Through his own physical act of constructing us, He caused us to be made; thereby making us belong to Him. He becomes our Master Artist. As believers He continually is creating a new spirit nad good works in and through us. He shaped us ex nihilo, but also renews good works in us ex nihilo before and after salvation. Only God can do this, and because we are created by Him, we are owned by Him personally. Our relationship to God is Creator to creature. We can never repay our debt to Him. He acted to make us act in good works. These good works is what our life should practice. It's our way of life, and it was appointed for us before He made us. Before earth, before birth, before salvation, the good works were prepared in advance by God. Our conduct and life as a Christian begins and ends in a complete circuit: good works. We practice them--it's active labor. To live in this way is to walk worthy of our calling in light of the debt we ow to Him as our Creator. He chose us for salvation and prepared good works beforehand, so that we could live in gratitude for what He has done. We cannot separate good works from salvation. They do not save us, but they evidence the Spirit's work in our life. Our way of life is to evidence us as God's handiwork.

***Due to my previous blogging break, I will be posting the June Quotes on the last day of this month, Thursday. There will be no post the Friday immediately after, but I will resume regular blogging the Friday after, Lord willing. 

Friday, June 10, 2016

Verse Study: Ephesians 2:10 (Part One)

Last month a few of my friends and I did a verse study on Ephesians 2:10, so I thought I'd write out a bit of what we got through. We basically picked apart the verse's phrases and studied the words, and then put it all back together again. Though we didn't have time to study this verse within its surrounding context, the fellowship was sweet and much needed and we came away with a greater understanding of what it means to dig deeply to find the treasure.

Ephesians 2:10
For we are his workmanship,
created in Christ Jesus for good works
which God prepared beforehand,
that we should walk in them.

Workmanship
-This word comes from the Greek word poiema. It means "to do, act, cause, manufacture, or construct."
-Other translations of Scripture translate it as "handiwork" (NIV), "masterpiece" (NLT), and "creation" (HCSB).
-This word translates as "creation" or "made"; literally "thing that is made."
-This Greek word is used only twice in the New Testament (Ephesians 2:10 and Romans 1:20).
-"For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse" (Romans 1:20).
-A cross-reference, Deuteronomy 32:6, communicates the idea that it is God who creates and establishes people. Mankind's debt to God can never be repaid. Therefore He is our rightful and sole Owner: we belong to Him.
-Cross-reference: Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture (Psalm 100:3).

Created
-The Greek word ktizo means "I create, form, shape, or make" and properly only applies to God because only He can create something ex nihilo--out of nothing.
-It is translated as "created us anew" (NLT) or past tense "having been created" (NETB).
-This particular word has 15 references in 8 books. The first use of it is in Matthew 19:4 where Jesus answered the questioning Pharisees referencing the creation account of Adam and Eve in Genesis.
-The only place in the NT where it is translated as "Creator", speaking specifically about God, is in Romans 1:25: "...they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."
-All instances of this word in the NT say that God created something or someone or that He is the Creator.
-Colossians 3:10 says "and have put on the new self, which is being renewed in knowledge after the image of its creator." Here we see God as Creator of our external and internal beings. Our bodies and minds were made in the image of God. We have companionship and eternity written in our hearts, but because of sin, God as Creator must continually be empowering us to put off the old self and renew the new self in His image.
-We weren't just created absent-mindedly. We were created for something. For good works. Our specific purpose was to do the will of God--the good works that Scripture speaks of. These are the good works that Jesus and the believers' gone before also did. These good works shape our character and they will stand before us at the consummation of the age.
-We were created in Christ Jesus, meaning that as believers our life was fixed permanently in His death and resurrection. We are everything in Him, and nothing outside of Him. His power, love, compassion, strength, and holiness are present in us right now. It's not something we have to pray for more of (though we can pray to demonstrate it more), because it's already there.


That's just the first half of the verse. I'll post about the latter half next week and write a conclusion to it all. God bless! :)





Friday, April 01, 2016

Gospel of John, Part 3


Part 1
Part 2

Read John 15:1 - 8. What does this passage teach about salvation? Discipleship? Eternal security?

~~~~~

Beginning with the seventh “I AM” statement, John 15 opens with Jesus’ words “I am the true vine, and my Father is the vinedresser.” In using this allegory, Jesus was identifying with a common Jewish symbol and sight in Israel.[1] Vineyards populated the land, because wine was the main beverage in the ancient Near East culture, so this comparison would have immediately brought to mind the plants, vines, and fruit that grew over the countryside.[2] Also in using the reference to the “vine”, Jesus was pulling from Old Testament passages which described Israel as a vine though which the Messiah would bless the nations.[3] Using this imagery, Jesus teaches about salvation, discipleship, and eternal security in John 15:1-8.

Salvation is evidenced by good works or a lack thereof, so in this passage, when the Vinedresser prunes the vines, this demonstrates the true faith of a believer. The Vinedresser, the Father, does not prune the branches that do not bear fruit (evidence of a lack of salvation); instead, He cuts them down, throws them away, and burns them with fire. In pruning the branches (those who are truly saved), He causes the vine to bear more fruit, just as chastisement and suffering conform us more to the image of Christ.[4] Those who do not bear fruit are not merely imperfect believers, but those who reject Christ’s salvation.[5] Bearing fruit does not produce salvation, but proves the genuineness of salvation in Jesus’ disciples.[6]

Discipleship is described in a similar manner. Though the vine may have numerous branches, the Vinedresser can tell them apart distinguishing the true and false disciples. The disciples who abide in Christ, bear fruit through obedience, and continue in Christ’s love are representative of the true disciples, and the Vinedresser continually prunes them so that they bring forth more fruit.[7] The unregenerate branches on the vine have a different ending: that of complete destruction by fire. This does not refer to believers losing their salvation, because Jesus promises never to cast away those who come to Him in true saving faith.[8] For the human eye, it may be difficult to tell the state of heart in a person, for unbelievers can—for a time—act as genuine Christians, but the Vinedresser knows those who abide in Him, and in the end the lifeless branches will be cast into eternal torment.[9]

R.C. Sproul said “If you have salvation—if you are truly reborn and have saving faith in your soul—you will have it forever, because if you have it, you never can lose it, and if you seemingly lose it, you never really had it.”[10] Here is a description of the doctrine of eternal security found in John 15. Those who abide in Christ demonstrating their salvation and walking in obedience to Christ’s commands as disciples will be eternally secure in the Father’s hand. If a believer’s security were to fail, then God’s covenant would be broken and Christ’s sacrifice on the cross would be nothing.[11] There would be no reason for Christ to die, to offer salvation, or to grant eternal life if eternal security were based on man’s ability to remain faithful to Christ. In Jesus, the saved are secure in their salvation forever; they need not fear “falling away” or “losing” their salvation. That is not to mean that believers never sin, for they will, but those who abide in Christ, evidencing works of salvation and repentance, will never be plucked out of the Father’s hand.

In conclusion, abiding in Christ, bearing the fruit of obedience, and living with eternal security in view is all to be done for the glory of God, proving our salvation by our works and demonstrating that we are true disciples of the True Vine.[12] When we glorify God through our willing obedience and demonstrate true discipleship by abiding in Christ, then our joy will be full.[13]

________________________________
[1] Elmer Towns, The Gospel of John, 150.
[2] John MacArthur, The New Testament Commentary, John 1-11, 79.
[3] Psalm 80:8, Isaiah 5:2, Jeremiah 2:21
[4] Hebrews 12:5-11
[5] Leon Morris, Jesus is the Christ, 137.
[6] John 15:8
[7] John MacArthur, The New Testament Commentary, John 1-11, 146.
[8] John 6:37, John 10:28-29
[9] John MacArthur, The New Testament Commentary, John 1-11, 152.
[10] R.C. Sproul, John (St. Andrew’s Expositional Commentary), Chapter 46.
[11] Lewis Sperry Chafer, The Calvinistic doctrine of security, 14-15.
[12] John 15:8
[13] John 5:10-11