Mary, Did You Know?

Mary, did you know that your baby boy will one day walk on water?

And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” (Matthew 14:25-27)

Mary, did you know that your baby boy will save our sons and daughters?

She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. (Matthew 1:21)
Did you know that your baby boy has come to make you new?

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true." (Revelation 21:5)
This child that you've delivered, will soon deliver you?

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. (Colossians 1:13)

Mary, did you know that your baby boy will give sight to a blind man?

Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. (John 9:6-7)

Mary, did you know that your baby boy will calm a storm with his hand?

Then they cried to the LORD in their trouble, and he delivered them from their distress. He made the storm be still, and the waves of the sea were hushed. Then they were glad that the waters were quiet,
and he brought them to their desired haven. (Psal 107:28-30)
Did you know that your baby boy has walked where angels trod?

And [Jesus] said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” (John 1:51)
And when you kiss your little baby, you have kissed the face of God?

For in him all the fullness of God was pleased to dwell. (Colossians 1:19)

The blind will see, the deaf will hear and the dead will live again.
The lame will leap, the dumb will speak, the praises of the lamb!

So that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. (Matthew 15:31)

Mary, did you know that your baby boy is Lord of all creation?

He is the image of the invisible God, the firstborn of all creation. (Colossians 1:15)
And [God] put all things under [Jesus] feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all. (Ephesians 1:22-23)
Mary, did you know that your baby boy will one day rule the nations?

And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.” (Romans 15:12)

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11)

Did you know that your baby boy is heaven's perfect Lamb?

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! (John 1:29)

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:9-10)

This sleeping child you're holding is the great I AM?

God said to Moses, “ I AM WHO I AM.” And he said, “Say this to the people of Israel: 'I AM has sent me to you.’” (Exodus 3:14)
I am the Alpha and the Omega, the first and the last, the beginning and the end. (Revelation 22:13)

Did Mary know? 

She knew she was favored by God. She knew her baby would be called Jesus because He would bring salvation. She knew He would inherit David's throne and have an eternal kingdom. She knew she was the handmaiden of the Lord and that His strength was hers. She knew her baby was going to be a Light for the Gentiles and the glory of Israel. She knew a sword would pierce through her own heart. She knew Jesus was the Messiah. Yes, she knew. 

But did she really know? No, no one understands God completely. That's why she pondered the words that were spoken to her and treasured the Child that was given her.

Gospel of John, Part 4

Part One

Part Two

Part Three

Should the resurrection of Jesus be considered one of the "signs" of the Gospel? Why or why not? (This is not asking you if the resurrection is important to Christianity.)

John’s Gospel records seven of Jesus signs before His resurrection and one sign after His resurrection. These signs were displayed by Christ to manifest His glory, turn unbelief to belief,[1]  test faith,[2] and proclaim His deity.[3] John’s eight signs, however, were not the only ones Jesus performed. Surpassing even these miraculous signs was Christ’s resurrection: a miracle demonstrating His power over His own physical body and over the sting of death.[4] The resurrection should be considered one of the signs of the Gospels because it also accomplished the same results as the other signs.

In the resurrection, Christ manifested His glory by demonstrating that He had power over death.[5] Satan thought He had conquered Christ by slaying His human body, but just as God had promised hundreds of years before, Christ would crush the Serpent’s head by His resurrection.[6] After His resurrection, Christ’s glory was displayed even more fully in His ascension to the right hand of the Father.[7]

The resurrection was one of Christ’s signs to turn unbelief to belief. Though Jesus had often spoken of His death and resurrection to His disciples, they didn’t not understand it nor grasp the full meaning until His ascension. The resurrection was meant to bring about ultimate saving faith in those who would believe.[8] The disciples did eventually believe. The women who followed Jesus believed. The centurion at the cross believed. The thief crucified with Christ believed. Countless others also followed the Savior and many gave their lives because of this one sign. The other eight signs recorded by John were meant to bring about faith in a Person. The resurrection was a sign of that Person meant to confirm faith.

The resurrection tested the faith of Christ’s followers. Mary, blinded by her emotions, had her faith tested when the “gardener” spoke to her. Peter’s faith was tested through his denial. The disciples were tested in the Garden of Gethsemane and during the three days and nights after the crucifixion. The two disciples on the road to Emmaus were tested by Jesus Himself when He scolded them for not remembering the words of the Old Testament Prophets. Thomas faith was tested when he saw the Lord’s pierced hands and side. The resurrection was the one great sign that tested faith to the utmost, determining whether a person’s faith would stand or fall. Many had believed in Jesus previous signs and wonders, but the sign of the resurrection laid the foundation for saving faith. Without saving faith, there is no salvation, forgiveness from sins, or eternity with Christ.[9]

The resurrection, like Jesus previous signs, also proclaimed Jesus’ deity. Only the Giver of Life could break the chains of death and work a physical and spiritual miracle in raising Himself from the grave. No other had done this, and no others would. In raising Himself from the dead, Christ demonstrated His equality with the Father, for God is the Author of Life.[10]

The resurrection was Christ’s greatest sign to believers and unbelievers alike, that Jesus is the Christ.[11] Those who believe today don’t have the blessing of seeing Christ’s physical miracles. Though John and the other Gospel authors recorded the miracles of Christ, our faith today rests completely on what Christ has already done and in our faith in the miracles that others witnessed. Thomas had the advantage of seeing in order that he might believe, but we are blessed because we haven’t seen, yet we believe.[12] The resurrection was also written that we might believe that Jesus is the Christ, the Son of God, and that in believing we might have life through His name.[13] The resurrection stands in the past, present, and future as the greatest sign of the Bible.[14]

---

[1] Elmer Towns, The Gospel of John, 208.

[2] Merill Chapin Tenney, Topics from the Gospel of John, 157.

[3] John MacArthur, The MacArthur New Testament Commentary, John 1-11, 83.

[4] 1 Corinthians 15:54-55.

[5] 1 Corinthians 15:26-27.

[6] Genesis 3:15.

[7] Philippians 2:9-11.

[8] Merill Chapin Tenney, Topics from the Gospel of John, 158.

[9] Leon Morris, Jesus is the Christ, 186.

[10] John 2:18-22.

[11] John MacArthur,  The MacArthur New Testament Commentary, John 12-21, 386

[12] John 20:24-29.

[13] John 20:31.

[14] 1 Corinthians 15:1-20.

Gospel of John, Part 3

Part 1
Part 2

Read John 15:1 - 8. What does this passage teach about salvation? Discipleship? Eternal security?

~~~~~

Beginning with the seventh “I AM” statement, John 15 opens with Jesus’ words “I am the true vine, and my Father is the vinedresser.” In using this allegory, Jesus was identifying with a common Jewish symbol and sight in Israel.[1] Vineyards populated the land, because wine was the main beverage in the ancient Near East culture, so this comparison would have immediately brought to mind the plants, vines, and fruit that grew over the countryside.[2] Also in using the reference to the “vine”, Jesus was pulling from Old Testament passages which described Israel as a vine though which the Messiah would bless the nations.[3] Using this imagery, Jesus teaches about salvation, discipleship, and eternal security in John 15:1-8.

Salvation is evidenced by good works or a lack thereof, so in this passage, when the Vinedresser prunes the vines, this demonstrates the true faith of a believer. The Vinedresser, the Father, does not prune the branches that do not bear fruit (evidence of a lack of salvation); instead, He cuts them down, throws them away, and burns them with fire. In pruning the branches (those who are truly saved), He causes the vine to bear more fruit, just as chastisement and suffering conform us more to the image of Christ.[4] Those who do not bear fruit are not merely imperfect believers, but those who reject Christ’s salvation.[5] Bearing fruit does not produce salvation, but proves the genuineness of salvation in Jesus’ disciples.[6]

Discipleship is described in a similar manner. Though the vine may have numerous branches, the Vinedresser can tell them apart distinguishing the true and false disciples. The disciples who abide in Christ, bear fruit through obedience, and continue in Christ’s love are representative of the true disciples, and the Vinedresser continually prunes them so that they bring forth more fruit.[7] The unregenerate branches on the vine have a different ending: that of complete destruction by fire. This does not refer to believers losing their salvation, because Jesus promises never to cast away those who come to Him in true saving faith.[8] For the human eye, it may be difficult to tell the state of heart in a person, for unbelievers can—for a time—act as genuine Christians, but the Vinedresser knows those who abide in Him, and in the end the lifeless branches will be cast into eternal torment.[9]

R.C. Sproul said “If you have salvation—if you are truly reborn and have saving faith in your soul—you will have it forever, because if you have it, you never can lose it, and if you seemingly lose it, you never really had it.”[10] Here is a description of the doctrine of eternal security found in John 15. Those who abide in Christ demonstrating their salvation and walking in obedience to Christ’s commands as disciples will be eternally secure in the Father’s hand. If a believer’s security were to fail, then God’s covenant would be broken and Christ’s sacrifice on the cross would be nothing.[11] There would be no reason for Christ to die, to offer salvation, or to grant eternal life if eternal security were based on man’s ability to remain faithful to Christ. In Jesus, the saved are secure in their salvation forever; they need not fear “falling away” or “losing” their salvation. That is not to mean that believers never sin, for they will, but those who abide in Christ, evidencing works of salvation and repentance, will never be plucked out of the Father’s hand.

In conclusion, abiding in Christ, bearing the fruit of obedience, and living with eternal security in view is all to be done for the glory of God, proving our salvation by our works and demonstrating that we are true disciples of the True Vine.[12] When we glorify God through our willing obedience and demonstrate true discipleship by abiding in Christ, then our joy will be full.[13]

________________________________

[1] Elmer Towns, The Gospel of John, 150.
[2] John MacArthur, The New Testament Commentary, John 1-11, 79.
[3] Psalm 80:8, Isaiah 5:2, Jeremiah 2:21
[4] Hebrews 12:5-11
[5] Leon Morris, Jesus is the Christ, 137.
[6] John 15:8
[7] John MacArthur, The New Testament Commentary, John 1-11, 146.
[8] John 6:37, John 10:28-29
[9] John MacArthur, The New Testament Commentary, John 1-11, 152.
[10] R.C. Sproul, John (St. Andrew’s Expositional Commentary), Chapter 46.
[11] Lewis Sperry Chafer, The Calvinistic doctrine of security, 14-15.
[12] John 15:8
[13] John 5:10-11

Gospel of John, Part 2

Last month I posted my first assignment from the course I'm taking on the Gospel of John. Here is my second writing assignment.

Writing Prompt:
In what ways does Jesus fulfill the symbolism underlying the Feast of Tabernacles?

~~~

First recorded in Exodus 23:16 as the Feast of Ingathering, The Feast of Booths—or Feast of Tabernacles as it’s called in John’s Gospel—was perhaps the greatest feast for the Israelites as a nation.[1] The first seven days of this feast included booths or “tabernacles” made from trees and branches from the surrounding area. They would also offer specific sacrifices for each day.[2] The eighth feast day was to be a day of rest in which the people also presented offerings to the Lord[3] and prayed for rain.[4] All Jewish men were required to attend the annual Feast of Booths[5] which started during the month of Tishri (September/October) during harvest season.[6] This feast time and festival served as thanksgiving to God for current firstfruits of the harvest, as well a time of remembrance for the forty years in which God cared for them in the wilderness.[7] Jesus would have been well aware of the customs and culture of His day regarding this feast, and in many ways, Christ fulfills the symbolism of the Feast of Booths (or Tabernacles).

The temporary “tabernacles” made out of branches and trees[8] were used during the seven feast days as dwelling places for a reminder of God’s provision in spite of their sin.[9] In Jesus, God provided protection and eternal life when “the Word became flesh and ‘tabernacled’ among us”. [10] Christ didn’t leave them with the image of a temporary shelter for a feast day, but instead lived in human form and provided rescue from sin and an eternal home with God. [11]

In John 6, Jesus describes Himself as the Bread of Life. Perhaps the Jews would have remembered the bread that came from heaven while their ancestors wandered in the wilderness for forty years. Now standing before their very eyes was the One who was the sustaining and satisfying eternal Bread of Life.[12] The crowd demonstrated previously that they remembered the manna in the wilderness,[13] but yet the hearts of the religious leaders grumbled and disputed against Christ because of the emptiness of their outward religion.[14]

One of the specific ceremonies during the Feast of Booths was a water ritual. This was not a commandment given by God, but rather an important tradition of the religious leaders, and again it was a reminder to the Jews of God’s provision of water during the wilderness wanderings of their ancestors.[15] The priest drew water out of the pool of Siloam for each day of the feast, and then, along with a procession of others, the sounds of the trumpet, and the Hallel chorus, the high priest poured out the water as an offering to the Lord.[16] With this in mind and likely in the minds of the Jews, Jesus spoke these words: “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”[17] Jesus was not merely a temporary quench of thirst to parched throats, as the waters in the wilderness were; rather, He was the eternal water from which no one would ever thirst again, if they would only come to Him and drink.

Jesus second “I AM” statement occurs in John 8, and it also held much rich symbolism for the Jewish[18] Perhaps as high as 75 feet high, these lamps were a visible reminder of the fire that led the Israelites by night through the wilderness and also of Yahweh’s promise to send the Messiah and redeem Israel’s glory among the nations.[19] It was likely that after this ceremony, in the physical darkness of Jerusalem, Jesus spoke these words to the people:[20] “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”[21] Once again, using the symbolism and ceremonies of the Feast of Booths, Jesus points out the spiritual darkness of the Jews and calls them to repent and “walk in the light, as he is in the light.”[22]

culture. Another ceremony practiced during the Feast of Booths was the Illumination of the Temple. Four huge golden candelabras or oil-filled lamps were lit in the Court of the Women.

---

[1] Elmer Towns, The Gospel of John, 69

[2] Numbers 29

[3] Leviticus 23:33-43

[4] Joel Wilbush, Three midwinter celebrations: an exploration, 235-6

[5] Deuteronomy 16:16

[6] Elmer Towns, The Gospel of John, 69

[7]  Ibid.

[8] Nehemiah 8:15-16

[9] Elmer Towns, The Gospel of John, 76

[10] John 1:14

[11] http://www.jewishroots.net/holidays/feast-of-tabernacles/feast-of-tabernacles-holiday-page.html#Messiah (accessed February 4, 2016).

[12] Elmer Towns, The Gospel of John, 64

[13] John 6:31

[14] John 6:4152

[15] John MacArthur, The MacArthur New Testament Commentary: John 1-11, 312

[16] Ibid.

[17] John 7:37-38, ESV

[18] John MacArthur, The MacArthur New Testament Commentary: John 1-11, 334

[19] http://www.jewishroots.net/holidays/feast-of-tabernacles/feast-of-tabernacles-holiday-page.html#Messiah (accessed February 4, 2016).

[20] Leon Morris, Jesus is the Christ, 112

[21] John 8:12, ESV

[22] 1 John 1:7, ESV

Gospel of John, Part 1

I began my third course through Liberty University on January 18th. In 2014 when I took their introductory course on Life Coaching, I think I shared some of my previous assignments here on Facing the Waves. I hope to do the same in the next few months with my assignments from this course on the Gospel of John.

Writing Prompt:
It is often said that John is the Gospel to the world (and Matthew to the Jews, Mark to the Romans, and Luke to the Greeks). But in 1924, Israel Abrahams said, "To us Jews, the Fourth Gospel is the most Jewish of the four!" What is in the Gospel of John that would cause a Jewish scholar to say this? If it is true, why do many people tell new converts to begin by reading John?

~~~

   The Gospel of John is centered on proclaiming the deity of Christ while offering life to those who believe on His name. [1] While Matthew’s Gospel was written primarily for a Jewish audience [2], Israel Abrahams claimed that John was the most Jewish of the four gospels, and John’s record of Jesus’ life gives good proof of this.

   The three synoptic gospels (Matthew, Mark, and Luke) tend to focus on Jesus ministry in Galilee, while John focuses on His Judean ministry.[3] The Messiah had been long promised to come from the tribe of Judah[4], so a Jewish scholar would have understood the references to a Messiah in the numerous prophecies from the Old Testament Scriptures.

   John also records many of Jesus’ appearances and events in Jerusalem, the capital city of the Israelite nation. The Jewish festivals, imagery, and symbols of the culture would not escape a Jewish scholar’s notice either[5], for the Gospel of John is more completely understood in the context of its culture and history. The Passover was a notable event for the Jew to celebrate, and John records four Passover events[6] in the life of Christ[7].

   John lists seven specific “I AM” sayings of Christ.[8] These also allude to many Old Testament references. For instance, by saying that He was the true vine, the good shepherd, and the light of the world, Jesus was claiming to be no other than the Jehovah God of the Israelite nation[9]. In the eighth “I AM” statement (recorded several times throughout the Gospel of John), Jesus directly identifies Himself with the God of Abraham, Isaac, and Jacob, and the God who spoke to Moses from the burning bush. He was claiming equality with Yahweh and John uses these statements to prove Christ’s deity.

 

 John also uses over 20 titles for Jesus in the first chapter of his Gospel.[10] These titles alone, if nothing else were written about Christ, would reveal the Jewish symbolism, history, prophecy, and significance of this Gospel.[11] Titles such as the Suffering Savior, the Passover Lamb, the Shepherd-King, and the Greater David describe characteristics and meanings  of Christ deeply rooted in Jewish history and prophecy.

 Jesus also directly interacted with His Jewish culture. He knew the times He was living in and He confronted the outward religious actions that demonstrated a lack of heart knowledge. John records Jesus’ interaction with Nicodemus in John 3, giving us some of the most well-known verses in the Bible[12]. One of the reasons Christians today encourage new converts to read John’s gospel is because it clearly and simply presents the salvation message[13]. While Jesus does indeed battle the external show of Judaism in His day[14] using references to Old Testament references to sacrifices, rituals, Levitical laws[15], Christ’s message of rebirth, renewal, and repentance is timeless and just as applicable for people today[16]. The mission of John’s Gospel was specifically for a Jewish nation, but yet Christ’s words held eternal life—life that spanned every background, ethnicity, culture, and society. Today there is also a great show of outward religion in our culture, and John’s “believe and live” message strikes at the heart of the Gospel, offering a clear explanation of redemption to all mankind.

   He came to his own, and his own people did not receive him. but to all who did receive him, who believed in his name, he gave the right to become children of God. (John 1:11-12, ESV)

---

[1] Elmer Towns, The Gospel of John, xi.

[2] John MacArthur, The MacArthur Study Bible, ESV, 1341

[3] John MacArthur, The MacArthur Study Bible, ESV, 1341

[4] Genesis 49:10

[5] Craig S. Keener, Gospel of John, 171

[6] John 2:13, 5:1, 6:4, 11:55

[7] Elmer Towns, The Gospel of John, xix

[8] John 6:35, 8:12, 10:9, 10:11, 11:25, 14:6, 15:5, 8:58

[9] Elmer Towns, The Gospel of John, xiv

[10] Elmer Towns, The Gospel of John, 6

[11] Craig S. Keener, Gospel of John, 174

[12] John 3:15-16

[13] Elmer Towns, The Gospel of John, viii

[14] John MacArthur, The Gospel According to Jesus, 56

[15] John MacArthur, The Gospel According to Jesus, 54

[16] Elmer Towns, The Gospel of John, viii

The Love of God

Let not your heart be troubled. Believe in God; believe also in me. 

In my Father's house are many rooms...And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth who the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 

In that day you will know that I am in my Father, and you in me, and I in you.

The Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 

Already you are clean because of the word that I have spoken to you. 

As the Father has loved me, so have I loved you. Abide in my love. 

These things I have spoken to you, that my joy may be in you, and that your joy may be full.

No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends...You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide.

When the Spirit of truth comes, he will guide you into all the truth...and he will declare to you the things that are to come. He will glorify me.

I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours....and I am glorified in them.

I do not ask that you take them out of the world, but that you keep them from the evil one.

Sanctify them in the truth; your word is truth.

I do not ask for these only, but also for those who will believe in me through their word, that they may all be one... so that the world may believe that you have sent me.

The glory that you have given me I have given to them...so that the world may know that you sent me and loved them even as you loved me.

I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.

[verses from John 14-17, emphasis mine]

See what kind of love that Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.

(1 John 3:1-2, 4:16)

I press on to make it my own, because Christ Jesus has made me his own.
(Philippians 3:12)