No Condemnation

An excerpt from a devotional series I wrote two years ago.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh,

but after the Spirit.

Romans 8:1

Even though the law condemns us as guilty, the flesh serves the law of sin, and Satan attempts to throw our righteousness back in our faces—we have been redeemed from eternal damnation. The law has been fulfilled, and in Christ, we are free from the bondage of that law. Once in Christ we are no longer slaves to the flesh or to the Devil, but children of the Spirit. We are warring against principalities and powers of darkness, but the Spirit of freedom will guides us and teaches us as we abide in Christ. We are sinners, and we live in a sin-cursed world, but we are not of the world, but of Christ. And because our lives are hidden in Christ, there is no condemnation. Our sins have been as far removed as east is from west and buried in the depths of the sea. There is no remembering of them, for your name is in the Lamb’s book of life.

There is no judgment for wrong, for our lives were purchased and our sin was atoned for by the ultimate sacrifice. There are no arguments the devil can use against us. Condemnation is reserved for the unrighteous. The moment the Innocent Substitute died, the temple curtain was torn in two: no

longer was a priest needed to intercede for the people. As His redeemed, we come boldly to the throne of grace to find mercy. When the devil haunts you with your past, discourages you with the present, and threatens you with the unknown future, then you will face him and say “My condemnation has been removed. The One who paid the ultimate sacrifice will mete out justice fairly. I have nothing to fear. I am in Christ Jesus!”

A Bigger Picture, Part Four

This is the 200th post here on Facing the Waves, peoples! :)

In 2 or more paragraphs, discuss the section titled, “The Old Testament as Christian Scripture,” at the end of chapter 1 in Understanding the Big Picture of the Bible. What does the author mean by the terms “continuity” and “discontinuity”? Do you agree? Explain your answer and provide biblical examples.

Thomas Schreiner uses the "already but not yet" phrase to help describe the biblical theology of the Old and New Testaments. Because the covenants, curses, warnings, and blessings of the OT cannot be separated from the NT, Schreiner uses this phrase to show how some of covenants were fulfilled, while others are still awaiting full completion even today. For instance, even though Christ came to earth and fulfilled the coming of the long awaited Messiah, the physical realities of some of the covenants have not yet been realized. The Davidic covenant promised a king who would rule on the earth and destroy the opposing kingdoms who had conquered and enslaved Israel. Jesus did indeed come, but He did not come to physical rule in Jerusalem. The Millennial reign and everything afterwards is still something that has not yet been realized and fulfilled here on earth. While Christ did indeed fulfill the prophecies regarding His birth, life, death, and resurrection, the Jews did not yet understand that Christ came to rule spiritually in their hearts and provide the Comforter who would be the abiding Spirit in them. The Jews expected a glorious entrance of a powerful King who would overthrow Roman tyranny and establish justice in Israel. The Kingdom of God did arrive, but it came in the form of a mustard seed (as Jesus would later describe) or of leaven in dough--imperceptible at first, but it would soon grow into something much mightier than a physical kingdom. 

The New Testament is important to view in this context, because just as the Israelites were waiting for covenants and promises to be fulfilled, so are we. While we already have the fulfilled birth, death, and resurrection of Christ, and while the spiritual kingdom of God is here alive and working in our hearts, we, too, await the physical coming of Christ at His Second Coming. We have the spiritual life already, but there is more to come. Like the universal blessing promised to Abraham, there was partial (spiritual) fulfillment of that, but we have yet to see peace reign here on earth or in Israel itself. The Kingdom was and is present in Jesus, but it is not yet consummated. We still wait for the day when Jesus does sit on an earthly throne and judges in righteousness, dividing the believers from the unbelievers, and issuing eternal peace to the world. The Old Testament points forward to Christ. The New Testament points back to Christ, but neither Testament include the covenant completely fulfilled, because that is yet to come. We live in a different age than the OT believers, but even still we can quickly identify with their longing and waiting for something better to come. We still await the resurrection and glorification of our physical bodies. We still wait for the Great White Throne Judgment, and we still await the freedom from the battle against sin. Not all has been subjected to

Christ fully, yet. Death and sin still have hold on this world. However, like those gone before us as recorded in Hebrews 11, we too look by faith towards that which isn't seen yet. We seek a better City whose Builder and Maker is God, and like the Israelites of old we recognize that we have not completely received what has been promised, but we look towards that one day at the consummation of the age, when all will be made right, and we will no longer pray "Your Kingdom come, Your will be done". His Kingdom will have come, and His will shall be done in that Last Day. 

His Treasured Possession!

At the conclusion of the Pentateuch comes the book of Deuteronomy, the "second law" in which Moses recounts many of the laws given to him and the Israelites on Mount Sinai.

In Exodus, the first law, God gave to the children of Israel the commands they were to live by, reminding them that they were a nation set-apart and holy to the Lord. They were not to defile themselves with the people, cultures, and gods around them, but to serve only the Lord God.

Exodus 19 tells us of the special place that Israel had in being the chosen possession of the Lord. God, in His sovereignty, chose out Israel, and promised to bless them if they were obedient and kept His covenants. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. (Exodus 19:5-6, ESV)

Reading through Deuteronomy last week, I picked up on the repeated references to the Israelites as God's chosen people.

For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. (Deuteronomy 7:5-6)

God continues speaking through Moses reminding the people that it was not because of their greatness of number that the Lord chose them, for they were not a great nation at first. It was because God is a steadfast, faithful God, who covenanted with Abraham, Isaac, and Jacob that He would give them a nation. He chose to love the Israelites, and He redeemed and set-apart this nation for Himself. Not because of anything they had done, but because He is a God who is faithful to those who love Him.

For you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. (Deuteronomy 14:2) 

Because of this calling and this requirement set on them, the Israelites were to drive out the Canaanites who inhabited the land God was bringing them to, so that they would not become polluted. As God's elect, they were to remain holy for Him.

And the Lord has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commendments, and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the Lord your God, as he promised. (Deuteronomy 26:18-19)

But this just wasn't any possession; this was a treasured possession. Something highly valued and cherished. Merriam-Webster's dictionary defines treasured as "something of great worth or value; a person esteemed as rare or precious; to hold or keep as precious." The Israelites were of great worth in the Lord's eyes. He viewed them as precious. But this wasn't because of anything in them, for they were often wicked, deserting the One who called them out from a pagan land. They turned from their Redeemer many times, yet He still kept His covenant with them. God placed value in them because of of what His Son would do for them in the years to come. It was through Christ's future coming that they were ransomed, and He chose to love them for the sake of His own glory. 

They are the Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarches, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. (Romans 9:4-5)

But because of unbelief, the nation of Israel rejected the Son of the One who saved them. And because of their unrepentant spirit, God allowed them to harden their hearts in accordance with His plan to bring salvation to the world. Paul speaks of this in detail in Romans 9-11, and also of his own calling to bring the Gospel to the Gentiles. And while the Jews have resisted the work of Christ, the message of Jesus is still offered today for Jew and Gentile alike. The hardness of the Israelites provides the means of repentance to the rest of us. God is God over all, and through His grace and wisdom, has brought salvation to all mankind, showing mercy on the remnant of Israel who love Him and providing a way of escape to the Gentiles, as well. 

For Christ is the end of the law for righteousness to everyone who believes....For the Scripture says, "Everyone who believes in him will not be put to shame. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For everyone who calls on the name of the Lord will be saved." (Romans 10:4, 11-13)

To those who believe, Christ promises His redemption and peace. The law that condemned the Israelites, also would condemn us, but by laying down His life for us, Christ ultimately fulfilled the law by loving us. The law cannot be held up against us anymore, for Christ's blood covers it all and makes us righteous. God foresaw the rejection of Christ by the Jews and opened the door of mercy and grace to those of us (and them!) who would believe in His Son. It isn't anything in us that makes us worth loving, but because of His faithfulness and patience, God desires all to be saved, and so He provided the way for us through the death of His only Son.

Because of His Son, God also claims us as His treasured possession. The Cornerstone that was laid was rejected by its own. That Cornerstone itself was chosen and precious, and those who choose to believe today in it will not be put to shame, but instead will also be chosen and precious--like Christ is.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; one you had not received mercy, but now you have received mercy. (1 Peter 2:9-10)

Let us live showing forth the glory of God to a lost world, realizing that we are loved by a Savior who died for us. A Savior who treasures those who belong to Him and lives to make us righteous--not because of who we are, but because of what He's done; not because of what we've done, but because of who He is.