Verse Study: Ephesians 2:10 (Part Two)

If you haven't read Part One, click HERE.

Ephesians 2:10

For we are his workmanship,

created in Christ Jesus for good works

which God prepared beforehand,

that we should walk in them.

Prepared beforehand
-This word comes from the Greek work proetimazo meaning, "predestine, appoint, or ordain".
-This word is only used twice in the New Testament, once here and once in Romans 9:23. Both instances speak of God preparing something for us before our time, before the time of the world, before the time of creation.
-Other versions translated it as "prepared in advance" (NIV), "planned for us long ago" (NLT), "before ordained" (KJV), and "prepared ahead of time" (HCSB).
-It was the good works that were prepared beforehand for us. "Good" has the idea of bearing honest, geniune fruit, and "works" are our actions and deeds. As a believer, our fruitful actions were known and ordained before we existed.

-"Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him." (Ephesians 1:4)

-God chose us for salvation and for the accompanying good works that would result from our salvation. He saved us not by our good works, but for them. Salvation and good works cannot be separated. 

-We have only to ask God for wisdom in doing and applying these good works. Because they have been prepared beforehand, God promises to offer wisdom to those who ask for it. (James 1:5)

-Our good works are already known. They have been forseen and planned before our salvation, and once saved, we are responsible, though the help of the Spirit, to work out our salvation with fear and trembling, known that ultimately it is God who will complete His good work in us. 

Walk

-This word is found frequently in the NT in 20 of the 27 books, but the most being found in the Gospel of John. 

-This word has the idea of fellowship, or going in a complete circuit. 

-It comes from the Greek word peripateo meaning "to walk around", "to live" (fig.), and "to conduct life".

-Other versions translated it as "for us to do" (NIV), "as our way of life" (BSB), "so we may do them" (NETB), "for us to practice" (WNT).

-The idea here is one of a life beginning and ending (a complete circuit) in good works. We are to live our lives doing these good works, and they should consume and utterly take up our lives. 

-"So as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God." (Colossians 1:10) 

-These good works evidence our salvation and walk with God. They provide proof of the God we serve, and they cause us to live in a manner that merits our standing with God. 

Putting It All Together

God is our Creator. Through his own physical act of constructing us, He caused us to be made; thereby making us belong to Him. He becomes our Master Artist. As believers He continually is creating a new spirit nad good works in and through us. He shaped us ex nihilo, but also renews good works in us ex nihilo before and after salvation. Only God can do this, and because we are created by Him, we are owned by Him personally. Our relationship to God is Creator to creature. We can never repay our debt to Him. He acted to make us act in good works. These good works is what our life should practice. It's our way of life, and it was appointed for us before He made us. Before earth, before birth, before salvation, the good works were prepared in advance by God. Our conduct and life as a Christian begins and ends in a complete circuit: good works. We practice them--it's active labor. To live in this way is to walk worthy of our calling in light of the debt we ow to Him as our Creator. He chose us for salvation and prepared good works beforehand, so that we could live in gratitude for what He has done. We cannot separate good works from salvation. They do not save us, but they evidence the Spirit's work in our life. Our way of life is to evidence us as God's handiwork.

***Due to my previous blogging break, I will be posting the June Quotes on the last day of this month, Thursday. There will be no post the Friday immediately after, but I will resume regular blogging the Friday after, Lord willing. 

Blogging Break

Due to illness and the busyness of life, there won't be a devotional today. I'll be back next week with the second part
of Ephesians 2:10, Lord willing! Stay strong in Him. :)

Verse Study: Ephesians 2:10 (Part One)

Last month a few of my friends and I did a verse study on Ephesians 2:10, so I thought I'd write out a bit of what we got through. We basically picked apart the verse's phrases and studied the words, and then put it all back together again. Though we didn't have time to study this verse within its surrounding context, the fellowship was sweet and much needed and we came away with a greater understanding of what it means to dig deeply to find the treasure.

Ephesians 2:10

For we are his workmanship,

created in Christ Jesus for good works

which God prepared beforehand,

that we should walk in them.

Workmanship

-This word comes from the Greek word poiema. It means "to do, act, cause, manufacture, or construct."

-Other translations of Scripture translate it as "handiwork" (NIV), "masterpiece" (NLT), and "creation" (HCSB).

-This word translates as "creation" or "made"; literally "thing that is made."

-This Greek word is used only twice in the New Testament (Ephesians 2:10 and Romans 1:20).

-"For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse" (Romans 1:20).
-A cross-reference, Deuteronomy 32:6, communicates the idea that it is God who creates and establishes people. Mankind's debt to God can never be repaid. Therefore He is our rightful and sole Owner: we belong to Him.
-Cross-reference: Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture (Psalm 100:3).

Created
-The Greek word ktizo means "I create, form, shape, or make" and properly only applies to God because only He can create something ex nihilo--out of nothing.
-It is translated as "created us anew" (NLT) or past tense "having been created" (NETB).
-This particular word has 15 references in 8 books. The first use of it is in Matthew 19:4 where Jesus answered the questioning Pharisees referencing the creation account of Adam and Eve in Genesis.
-The only place in the NT where it is translated as "Creator", speaking specifically about God, is in Romans 1:25: "...they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."
-All instances of this word in the NT say that God created something or someone or that He is the Creator.
-Colossians 3:10 says "and have put on the new self, which is being renewed in knowledge after the image of its creator." Here we see God as Creator of our external and internal beings. Our bodies and minds were made in the image of God. We have companionship and eternity written in our hearts, but because of sin, God as Creator must continually be empowering us to put off the old self and renew the new self in His image.
-We weren't just created absent-mindedly. We were created for something. For good works. Our specific purpose was to do the will of God--the good works that Scripture speaks of. These are the good works that Jesus and the believers' gone before also did. These good works shape our character and they will stand before us at the consummation of the age.
-We were created in Christ Jesus, meaning that as believers our life was fixed permanently in His death and resurrection. We are everything in Him, and nothing outside of Him. His power, love, compassion, strength, and holiness are present in us right now. It's not something we have to pray for more of (though we can pray to demonstrate it more), because it's already there.

That's just the first half of the verse. I'll post about the latter half next week and write a conclusion to it all. God bless! :)

A Bigger Picture, Part One

At the beginning of the next couple months or so, I'll be posting the written assignments I composed for my Elements of Bible Study course. I'll also post the questions that I was required to answer in my assignment, so you can see what I'm answering. Hope it blesses you in some way! Feel free to ask questions in the comments. :)

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1. Is the Old Testament still relevant for Christians today? Explain.
2. What did Jesus mean when he said that there were things written about him in the Law, the Prophets, and the Psalms (Luke 24:44)? Explain.
3. How does an understanding of the “big picture” of the Bible help us to understand smaller sections of the Bible (individual verses, paragraphs, stories, books)? Explain.

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The Old Testament is indeed relevant for Christians today. Without it, we would not have two-thirds of our Bible, but more importantly, we would not have the promises, symbols, and pictures of salvation to point us to the fulfillment of the New Testament in Jesus Christ.[1] The Old Testament provides the structure of Levitical law, the promise of redemption, and the necessity of resurrection. It also demonstrates through history the impossibility of man’s atonement through repeated sacrifices, but points to a future Savior who would fulfill His covenant through Abraham’s offspring. The OT is necessary and relevant today as a foundation for the history of the Israelites and of the world, and it also gives us the shadows and “types” which find their fulfillment in Christ.[2] Without the OT, we would have the fulfillment of Christ without the former prophecy, His death and resurrection without a complete explanation, and the Messiah without the whole knowledge of sin’s consequences, and the Last Adam without the first Adam. The theology of the OT covenant is vital for an accurate understanding of the New Covenant.

In Luke 22:24, Jesus says that everything written about Him in the Law, Prophets, and Psalms had to be fulfilled. The Jews recognized these categories as the divisions of OT Scripture.[3] Jesus refers to these when talking to the disciples who couldn’t quite grasp what He was talking about. Taking them back to Scripture, Jesus uses His own previous words, as well as those from OT Scripture to show the disciples that He was the fulfillment of OT prophecy. The promises of a Redeemer or a Savior or a Sacrificial Lamb come from books like Zechariah, Micah, Isaiah and many more. These all point towards the NT fulfillment in Christ. Through the covenants made with the patriarchs and the curses on sin, the OT points toward a one-time Sacrifice who would take the sting out of death. Job and David speak of a Redeemer who would die on the cross, but yet stand on the earth one day. The Law, commandments of God which show us our sin, points to a perfect Man who could be our Priest. Many of the events and people were “types” of something Greater yet to come. The disciples would have known the Scriptures, and so Jesus used their previous knowledge to pull their minds back to the covenants created thousands of years before by God. The words written in the Law, Prophets, and Psalms were enough to direct people’s attention to the Son of God and the Son of Man.

The big picture of the Bible is the work of Christ. Everything and everyone points to Him, His death, His resurrection, and/or His glory. We understand this big picture by the smaller pictures, types, events, and verses. For instance, the story of Isaac is a type of Christ in his sacrifice as a lamb. His story represents the Sacrificial Son of Man, but also the promise of a Savior who would come through the offspring of Abraham. David was an earthly king, but he also represents the eternal kingship that would come through his line. The laws of the Pentateuch, the wisdom of the Proverbs, the poems and songs, and the prophetic visions are all smaller parts of the bigger story.[4] In loving the one and only true God as the commandments required and obeying the wisdom for daily life from Proverbs, we gain the spiritual walk that was fulfilled by Christ in even more depth. The Mosaic law controlled the external; the fulfillment of Christ guided the internal. Israel as a covenant nation represented the larger covenant people who would be gathered together at the end of the age. The ark of the covenant symbolized God’s presence with His people; instead of the ark today, we have the Holy Spirit indwelling our hearts with all the presence of deity. Therefore, in understanding the big picture of Scripture, we are led to a more complete understanding of the smaller details of Scripture.

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[1] Wayne A. Grudem, C John Collins, and Thomas R. Schreiner, eds., Understanding the Big Picture of the Bible: A Guide to Reading the Bible Well (Wheaton, Ill.: Crossway, ©2012), 9-10.

[2] Ibid.,15.

[3] Ibid., 9-10.

[4] Ibid., 27-28.