October Quotes

The gospel is like a caged lion; it does not need to be defended, it just needs to be let out of the cage. 

-Spurgeon

The Christians who did most for the present world were precisely those who thought most of the next.

-C.S. Lewis

Our Lord commands that all His followers be evangelistic fishermen. The command “follow Me” in the Greek literally means “come here.” The original text also has the term “after,” which indicates the place we must come to: “Your place is following after Me!” This is His chosen place and posture for you.

-John MacArthur

If God entirely inspired Scripture, then Scripture is vested with His authority. No other power could either bestow or take away that quality. 

-René Pache

No matter what happens to you, no matter the depth of tragedy or pain you face, no matter how death stalks you and your loved ones, the Resurrection promises you a future of immeasurable good. 

-Josh McDowell

These many years of waiting will only be a sentence in the story. This long day will come to an end, and I believe it will end in glory, when we will shine like suns and stride the green hills with those we love and the One who loves.

-Andrew Peterson

Truth only seems old fashioned nowadays because we've grown so accustomed to deceit and manipulation. But Truth is eternal, so it can never be old or new. It never 'was' or 'will be.' It just 'is.' It always 'is.' Truth never grows old, and if you believe in it and try to live by it, you will always be, in some ways--the only ways that matter--the youngest, freshest, most energetic rebel on the block."

-Matt Walsh

God is completely sovereign. God is infinite in wisdom. God is perfect in love. God in His love always wills what is best for us. In His wisdom He always knows what is best, and in His sovereignty He has the power to bring it about. 

-Jerry Bridges

My job isn’t to curse the darkness; it’s to light a candle. 

-Nancy Leigh Demoss

You don't fight for victory. You fight from it. Start living in that power. 

-Greg Laurie

Happy Reformation Day! 

Remember that you are saved 

by grace alone (sola gratia),

 through faith alone (sola fide), 

in Christ alone (solus Christus), 

according to Scripture alone (sola Scriptura), 

for the glory of God alone (soli Deo Gloria).

Two Messages, Two Men, and One Savior

I read through Acts earlier this month, and as I was reading I noted some similarities in Peter's sermon and Stephen's defense (before he was killed). However, after a bit more study, I realized that, while they indeed had several similarities, they had more differences--not in theological content, but in the setting, content, and response of the message.

Setting
Acts 2 is known for the incredible experience of the Holy Spirit. The disciples are gathered in Jerusalem after the resurrection of Christ, and as the Lord promised, He sends the Comforter to remain with them always. Peter gives this sermon by the power of the Spirit with the other eleven disciples around him along with "devout men from every nation under heaven" (Acts 2:5, ESV). In response to the overflowing living Spirit in him, Peter stands and proclaims

Stephen's defense in Acts 7 falls under much difference circumstances. These are literally Stephen's last words, as he will be stoned after this message. He stands amond the people, elders, scribes, his false accusers, and the Jewish council. This message is his defense against those who claimed that he spoke against the holy place and the Jewish law. Those who behold Stephen's face marvel that it appears like an angel's.

Content
In response to the overflowing living Spirit in him, Peter boldly stands and proclaims the words of Joel, calling the Jews back to their heritage, and ancient promises given to them by the God of Israel. Basing his message on the fact that "everyone who calls upon the name of the Lord shall be saved", Peter gives a short summary of Jesus' life, beginning with David's testimony. He points out that his hearers are the ones who crucified the Messiah, but though they rejected the One that David proclaimed would rise from the dead, there was hope for them in that Savior still.

Stephen's defense is much longer than Peter's sermon, but he gives a similar message. He begins at the very beginning when God first called Abraham to seek out a land that would be his descendants inheritance. Moving along into the patriarchal history, Stephen recalls the story of Joseph and his brothers and the Egyptian famine. Then comes Moses, the child found beautiful in God's sight, who was to be called of I AM to lead the Israelites to the land promised to Abraham's descendants. Stephen recounts how Moses was directed to create a tent in the wilderness in which to worship God. Then David took up the call and desire to fund the building project for a temple. Though he did not see the project begin or end, he paved the way for his Solomon who was designated to build the temple during a time of peace. Stephen, like Peter also quotes one of the Old Testament prophets, however, he quotes Isaiah, not Joel. Concluding with the quote from Isaiah stating that "heaven is [God's] throng, and the earth is [His] footstool", Stephen places a strong rebuke on the Jewish leaders for their continued rejection of Christ. As their forefathers did, these Jews were stiff-necked, uncircumcised, murderers, and betrayers. They slew the One who gave them their law.

Response
Perhaps the biggest contrast between Stephen and Peter's messages is the response. While they have many differences, both quote prophets, both recount the Jewish history, both describe the life, death, and resurrection of Christ, both offer salvation, and both are spoken to large groups of people through the power of the Spirit.

Peter's message, though shorter than Stephen's, falls on ready ears, and about three thousand believers were added to the church. There was fellowshipping and praying and communion among these people and they gave to the needy and praised the Lord inthe temple together every day. The Lord added to their numbers and they continued to grow.

Stephen's message produced a response of rage in resistant hearts and actions. He was cast out of the city and stoned. Yet in the midst of the physical and spiritual pain, there was glory. Stephen was given a vision of Christ seated at the right hand of God, and though he died for this bold message and rebuke, his words were not in vain. Two chapters later, the man who permitted and condoned Stephen's death would also see the glory of God and become one of the leading writers and spiritual figures in our New Testament--the apostle Paul.

Two men with two messages, yet each pointed to the same Savior.

God of War

 This week I began reading through Psalms again. The number of verses speaking of war caught my attention. While war is never something to desire, there are times when justice must be carried out, and in the Old Testament times the Lord did call His people to battle. To fight for their land, their homes, and their faith. And it was He who gave them the power, strength, and victory when the occasion arose.

He trains my hands for war, so that my arms can bend a bow of bronze...For you equipped me with strength for the battle; you made those who rise against me sink under me. You made my enemies turn their backs to me, and those who hated me I destroyed. (Psalm 18:34, 39-40, ESV)

The Lord lives, and blessed be my rock, and exalted be the God of my salvation--the God who gave me vengeance and subdued peoples under me, who delivered me from my enemies... (Psalm 18:46-48a)

Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle! (Psalm 24:8)

Contend, O Lord, with those who contend with me; fight against those who fight against me! Take hold of shield and bucker and rise for my help! Draw the spear and javelin against my pursuers! Say to my soul, "I am your salvation!" (Psalm 35:1-3)

...for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them....Through you we push down our foes; through your name we tread down those who rise up against us. For not in my bow do I trust, nor can my sword save me. But you have saved us from our foes and have put to shame those who hate us. (Psalm 44:3-7)

There is no delight in war, but there is great joy in knowing that God gives victory. Wars and battles today are but a shadow of the spiritual battles that take place daily in the hearts and minds of believers. And when justice is pursued and meted out among the nations, we see a glimpse of the righteousness that will reign when King Jesus returns.

In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies, the peoples fall under you. 

Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprighteness.

Psalm 45:4-6

Sufficient Grace

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

2 Corinthians 12:9

Sometimes our human nature is more than we can handle. We wrestle with sin again and again, and it becomes discouraging. We’re tempted to give up. The struggle is often consistently intense, and we long for just a moment of relief, but it does not come. Our weakness, our infirmities, our sinfulness is constant. We cry out to God to remove the pain from our hearts and minds, but He says “no”.

It’s not an empty “no”, however. He says “No. BUT I give you My sufficient grace to walk through your life with it. My sufficient grace is that which picks you up when you keep letting Me down. My sufficient grace is that which abounds in forgiveness each time you fall short of My glory. I promise that as long as you’re seeking My face, I will pour out my sufficient grace on you. I will give you an increased hatred for sin, so you will continually pursue after righteousness. You must share in My Son’s sufferings, for He was tempted like as you are, but My sufficient grace will make it possible for you.”

It is in weakness that Christ’s sufficient strength is made known. We cannot know the heights of His strength until we understand the deepness of our weakness. Only then will we glory in our struggles, temptations, trials, pain, and infirmities. We will glory because we know that through our sinful nature, Christ is increasingly magnified. It takes darkness to show forth the brightness of light, and when Jesus is held up to our sinfulness, we see Him in all His glory. His power rests upon us, giving our hearts and minds the strength of His sufficient grace.

October Quotes

We do not choose suffering simply because we are told to, but because the One who tells us to describes it as the path to everlasting joy. 

-John Piper

It is not the strength of your faith that saves you, but the strength of Him upon whom you rely! Christ is able to save you if you come to Him—be your faith weak or be it strong. 

-Charles Spurgeon

Mr. Dickson, you are advanced in years no, and your own prospect is soon to be laid in the grace, there to be eaten by worms; I confess to you, that if I can but live and die serving and honoring the Lord Jesus, it will make no difference to me whether I am eaten by Cannibals or by worms; and in the Great Day my Resurrection body will rise as fair as yours in the likeness of our risen Redeemer. 

-John Paton

Let us not wait for large opportunities or different kinds of work, but do the things that we find to do day by day. We have no other time in which to live. The past is gone; the future has not arrived. We will never have any time but the present. Then do not wait until your experience has ripened into maturity before you attempt to serve God. Endeavor now to bring forth fruit. Serve God now, but be careful as to the way in which you perform what you find to do--"do it with thy might." Do it promptly. Do not fritter away your life in thinking of what you intend to do tomorrow, as if that could make up for the idleness of today. No man ever served God by doing things tomorrow. If we honor Christ and are blessed, it is by the things that we do today. Whatever you do for Christ throw your whole soul into it. Do not give Christ a little slurred labor, done as a matter of course now and then; but when you do serve Him, do it with heart, and soul, and strength.

-C.H. Spurgeon

None but God can satisfy the longings of the immortal soul; as the heart was made for him, he only can fill it. 

-Richard Chenevix

If God has lost the authority to be sovereign over reality, if He has lost the authority to provide objective law, and if He has lost the authority to reveal absolute truth, then in the eyes of men, He has lost the right to be God.

-Kevin Swanson

There are only two kinds of people in the end: those who say to God, 'Thy will be done,' and those to whom God says, in the end, 'Thy will be done.' All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.

-C. S. Lewis

The promises of God and the fulfillment of them are linked together by an indissoluble bond.

-John Calvin

When I get to heaven, I shall see three wonders there. The first wonder will be to see many there whom I did not expect to see; the second wonder will be to miss many people who I did expect to see; and the third and greatest of all will be to find myself there. 

-John Newton

Enemy-occupied territory---that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us to take part in a great campaign of sabotage.

-C.S. Lewis

When the tears have dried and the heart ache has given way We will find ourselves not far from a God who has held us in our storm, who has knelt in our grief and stayed with us. When all is said and done, we will find ourselves in a better land, holding the hand of a better man. 

-T.B. LaBerge

To every person there comes in their lifetime that special moment when you are figuratively tapped on the shoulder and offered the chance to do a very special thing, unique to you and your talents. What a tragedy if that moment finds you unprepared or unqualified for work which could have been your finest hour.

-Winston Churchill

The strength of man is the absoluteness of his God. 

-R. J. Rushdoony

Music... will help dissolve your perplexities and purify your character and sensibilities, and in time of care and sorrow, will keep a fountain of joy alive in you.

-Dietrich Bonhoeffer

But God is the God of the waves and the billows, and they are still His when they come over us; and again and again we have proved that the overwhelming thing does not overwhelm. Once more by His interposition deliverance came. We were cast down, but not destroyed.

-Amy Carmichael

A Bigger Picture, Part Five

What are the differences between inspiration and illumination? Does the Holy Spirit still “speak” to believers today? How should you respond to somebody who says that the Holy Spirit “told them” to do something?

~~~~~

Inspiration is defined as the Holy Spirit’s work in the Biblical authors’ lives causing them to communicate the word of God to us.[1] The Scriptures are God-breathed, and as a result, they are perfect and sufficient for every person and every situation. 2 Timothy 3:16-17 states that Scripture is inspired by God and have “the power and authority to shape our lives because it comes from God himself.”[2] Illumination refers to the “ongoing work of the Spirit”[3] to bring people to Christ and receive the truth of the gospel. The inspiration of the biblical canon is complete and closed, but illumination still carries on. Jesus’ teachings continue to work in hearts and minds. The Spirit and the Word go together. Because of the inspiration of the Scriptures and the illumination of the Spirit, personal experience, emotions, situations, or general opinions do not stand above the Word of God. We do not add meaning to Scripture; rather, we discover the meaning already there in the inspired text.[4]

The Holy Spirit does indeed still speak to believers today. However, this is not typically by hearing an audible voice, as some people suggest. The Bible is sufficient for everything, and the Word of God, through the illumination of the Spirit, continues to speak to believers and unbelievers. Peoples’ emotions, opinions, needs, and wants do not always line up with what the Bible teaches, so when people say “God spoke to me and told me to do this”, they must be sure that it does not contradict Scripture in any way. Many of our desires are God-given and are good desires, but that does not necessarily mean that God spoke to us in a dream, revelation, vision, etc. It may simply mean that the desires we have (the good ones) reflect the image of God in us, and must be used for His glory. God continues to speak to us, but through His inspired Word. “The Spirit enables us to grasp the meaning of the Scriptures at a deeper level.”[5] He gives us the ears to hear and the heart to understand what the revelation of the Word means, thus helping us to hear “God speak to us”. This isn’t new revelation, but new understanding for the individual. It enables Christians to align their emotions and thoughts to the Word in a new way, and it helps new believers know the differences between their feelings and what the Holy Spirit commands. The Spirit and the Word never contradict one another; therefore, if what someone feels, desires, does, or thinks, goes against Scripture, then it is not of or from God.[6] To quote Steven Lawson, “Do you want to hear the audible voice of God? Read the Bible out loud.” 

---

[1] J. Scott Duvall and J. Daniel Hays, Grasping God's Word (Grand Rapids: Zondervan, 2012), 226.

[2] Ibid.

[3] Ibid.

[4] Ibid.

[5] Ibid., 230.

[6] Ibid.

God of Comfort

2 Corinthians 1:3-7

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 

who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 

For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. 

If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 

Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

2 Corinthians 4:7-10

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 

persecuted, but not forsaken; struck down, but not destroyed; 

always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

2 Corinthians 5:6-10

So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 

for we walk by faith, not

by sight. 

Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 

So whether we are at home or away, we make it our aim to please him. 

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Verse Study: Ephesians 2:10 (Part One)

Last month a few of my friends and I did a verse study on Ephesians 2:10, so I thought I'd write out a bit of what we got through. We basically picked apart the verse's phrases and studied the words, and then put it all back together again. Though we didn't have time to study this verse within its surrounding context, the fellowship was sweet and much needed and we came away with a greater understanding of what it means to dig deeply to find the treasure.

Ephesians 2:10

For we are his workmanship,

created in Christ Jesus for good works

which God prepared beforehand,

that we should walk in them.

Workmanship

-This word comes from the Greek word poiema. It means "to do, act, cause, manufacture, or construct."

-Other translations of Scripture translate it as "handiwork" (NIV), "masterpiece" (NLT), and "creation" (HCSB).

-This word translates as "creation" or "made"; literally "thing that is made."

-This Greek word is used only twice in the New Testament (Ephesians 2:10 and Romans 1:20).

-"For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse" (Romans 1:20).
-A cross-reference, Deuteronomy 32:6, communicates the idea that it is God who creates and establishes people. Mankind's debt to God can never be repaid. Therefore He is our rightful and sole Owner: we belong to Him.
-Cross-reference: Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture (Psalm 100:3).

Created
-The Greek word ktizo means "I create, form, shape, or make" and properly only applies to God because only He can create something ex nihilo--out of nothing.
-It is translated as "created us anew" (NLT) or past tense "having been created" (NETB).
-This particular word has 15 references in 8 books. The first use of it is in Matthew 19:4 where Jesus answered the questioning Pharisees referencing the creation account of Adam and Eve in Genesis.
-The only place in the NT where it is translated as "Creator", speaking specifically about God, is in Romans 1:25: "...they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."
-All instances of this word in the NT say that God created something or someone or that He is the Creator.
-Colossians 3:10 says "and have put on the new self, which is being renewed in knowledge after the image of its creator." Here we see God as Creator of our external and internal beings. Our bodies and minds were made in the image of God. We have companionship and eternity written in our hearts, but because of sin, God as Creator must continually be empowering us to put off the old self and renew the new self in His image.
-We weren't just created absent-mindedly. We were created for something. For good works. Our specific purpose was to do the will of God--the good works that Scripture speaks of. These are the good works that Jesus and the believers' gone before also did. These good works shape our character and they will stand before us at the consummation of the age.
-We were created in Christ Jesus, meaning that as believers our life was fixed permanently in His death and resurrection. We are everything in Him, and nothing outside of Him. His power, love, compassion, strength, and holiness are present in us right now. It's not something we have to pray for more of (though we can pray to demonstrate it more), because it's already there.

That's just the first half of the verse. I'll post about the latter half next week and write a conclusion to it all. God bless! :)

Gospel of John, Part 4

Part One

Part Two

Part Three

Should the resurrection of Jesus be considered one of the "signs" of the Gospel? Why or why not? (This is not asking you if the resurrection is important to Christianity.)

John’s Gospel records seven of Jesus signs before His resurrection and one sign after His resurrection. These signs were displayed by Christ to manifest His glory, turn unbelief to belief,[1]  test faith,[2] and proclaim His deity.[3] John’s eight signs, however, were not the only ones Jesus performed. Surpassing even these miraculous signs was Christ’s resurrection: a miracle demonstrating His power over His own physical body and over the sting of death.[4] The resurrection should be considered one of the signs of the Gospels because it also accomplished the same results as the other signs.

In the resurrection, Christ manifested His glory by demonstrating that He had power over death.[5] Satan thought He had conquered Christ by slaying His human body, but just as God had promised hundreds of years before, Christ would crush the Serpent’s head by His resurrection.[6] After His resurrection, Christ’s glory was displayed even more fully in His ascension to the right hand of the Father.[7]

The resurrection was one of Christ’s signs to turn unbelief to belief. Though Jesus had often spoken of His death and resurrection to His disciples, they didn’t not understand it nor grasp the full meaning until His ascension. The resurrection was meant to bring about ultimate saving faith in those who would believe.[8] The disciples did eventually believe. The women who followed Jesus believed. The centurion at the cross believed. The thief crucified with Christ believed. Countless others also followed the Savior and many gave their lives because of this one sign. The other eight signs recorded by John were meant to bring about faith in a Person. The resurrection was a sign of that Person meant to confirm faith.

The resurrection tested the faith of Christ’s followers. Mary, blinded by her emotions, had her faith tested when the “gardener” spoke to her. Peter’s faith was tested through his denial. The disciples were tested in the Garden of Gethsemane and during the three days and nights after the crucifixion. The two disciples on the road to Emmaus were tested by Jesus Himself when He scolded them for not remembering the words of the Old Testament Prophets. Thomas faith was tested when he saw the Lord’s pierced hands and side. The resurrection was the one great sign that tested faith to the utmost, determining whether a person’s faith would stand or fall. Many had believed in Jesus previous signs and wonders, but the sign of the resurrection laid the foundation for saving faith. Without saving faith, there is no salvation, forgiveness from sins, or eternity with Christ.[9]

The resurrection, like Jesus previous signs, also proclaimed Jesus’ deity. Only the Giver of Life could break the chains of death and work a physical and spiritual miracle in raising Himself from the grave. No other had done this, and no others would. In raising Himself from the dead, Christ demonstrated His equality with the Father, for God is the Author of Life.[10]

The resurrection was Christ’s greatest sign to believers and unbelievers alike, that Jesus is the Christ.[11] Those who believe today don’t have the blessing of seeing Christ’s physical miracles. Though John and the other Gospel authors recorded the miracles of Christ, our faith today rests completely on what Christ has already done and in our faith in the miracles that others witnessed. Thomas had the advantage of seeing in order that he might believe, but we are blessed because we haven’t seen, yet we believe.[12] The resurrection was also written that we might believe that Jesus is the Christ, the Son of God, and that in believing we might have life through His name.[13] The resurrection stands in the past, present, and future as the greatest sign of the Bible.[14]

---

[1] Elmer Towns, The Gospel of John, 208.

[2] Merill Chapin Tenney, Topics from the Gospel of John, 157.

[3] John MacArthur, The MacArthur New Testament Commentary, John 1-11, 83.

[4] 1 Corinthians 15:54-55.

[5] 1 Corinthians 15:26-27.

[6] Genesis 3:15.

[7] Philippians 2:9-11.

[8] Merill Chapin Tenney, Topics from the Gospel of John, 158.

[9] Leon Morris, Jesus is the Christ, 186.

[10] John 2:18-22.

[11] John MacArthur,  The MacArthur New Testament Commentary, John 12-21, 386

[12] John 20:24-29.

[13] John 20:31.

[14] 1 Corinthians 15:1-20.

Gospel of John, Part 2

Last month I posted my first assignment from the course I'm taking on the Gospel of John. Here is my second writing assignment.

Writing Prompt:
In what ways does Jesus fulfill the symbolism underlying the Feast of Tabernacles?

~~~

First recorded in Exodus 23:16 as the Feast of Ingathering, The Feast of Booths—or Feast of Tabernacles as it’s called in John’s Gospel—was perhaps the greatest feast for the Israelites as a nation.[1] The first seven days of this feast included booths or “tabernacles” made from trees and branches from the surrounding area. They would also offer specific sacrifices for each day.[2] The eighth feast day was to be a day of rest in which the people also presented offerings to the Lord[3] and prayed for rain.[4] All Jewish men were required to attend the annual Feast of Booths[5] which started during the month of Tishri (September/October) during harvest season.[6] This feast time and festival served as thanksgiving to God for current firstfruits of the harvest, as well a time of remembrance for the forty years in which God cared for them in the wilderness.[7] Jesus would have been well aware of the customs and culture of His day regarding this feast, and in many ways, Christ fulfills the symbolism of the Feast of Booths (or Tabernacles).

The temporary “tabernacles” made out of branches and trees[8] were used during the seven feast days as dwelling places for a reminder of God’s provision in spite of their sin.[9] In Jesus, God provided protection and eternal life when “the Word became flesh and ‘tabernacled’ among us”. [10] Christ didn’t leave them with the image of a temporary shelter for a feast day, but instead lived in human form and provided rescue from sin and an eternal home with God. [11]

In John 6, Jesus describes Himself as the Bread of Life. Perhaps the Jews would have remembered the bread that came from heaven while their ancestors wandered in the wilderness for forty years. Now standing before their very eyes was the One who was the sustaining and satisfying eternal Bread of Life.[12] The crowd demonstrated previously that they remembered the manna in the wilderness,[13] but yet the hearts of the religious leaders grumbled and disputed against Christ because of the emptiness of their outward religion.[14]

One of the specific ceremonies during the Feast of Booths was a water ritual. This was not a commandment given by God, but rather an important tradition of the religious leaders, and again it was a reminder to the Jews of God’s provision of water during the wilderness wanderings of their ancestors.[15] The priest drew water out of the pool of Siloam for each day of the feast, and then, along with a procession of others, the sounds of the trumpet, and the Hallel chorus, the high priest poured out the water as an offering to the Lord.[16] With this in mind and likely in the minds of the Jews, Jesus spoke these words: “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”[17] Jesus was not merely a temporary quench of thirst to parched throats, as the waters in the wilderness were; rather, He was the eternal water from which no one would ever thirst again, if they would only come to Him and drink.

Jesus second “I AM” statement occurs in John 8, and it also held much rich symbolism for the Jewish[18] Perhaps as high as 75 feet high, these lamps were a visible reminder of the fire that led the Israelites by night through the wilderness and also of Yahweh’s promise to send the Messiah and redeem Israel’s glory among the nations.[19] It was likely that after this ceremony, in the physical darkness of Jerusalem, Jesus spoke these words to the people:[20] “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”[21] Once again, using the symbolism and ceremonies of the Feast of Booths, Jesus points out the spiritual darkness of the Jews and calls them to repent and “walk in the light, as he is in the light.”[22]

culture. Another ceremony practiced during the Feast of Booths was the Illumination of the Temple. Four huge golden candelabras or oil-filled lamps were lit in the Court of the Women.

---

[1] Elmer Towns, The Gospel of John, 69

[2] Numbers 29

[3] Leviticus 23:33-43

[4] Joel Wilbush, Three midwinter celebrations: an exploration, 235-6

[5] Deuteronomy 16:16

[6] Elmer Towns, The Gospel of John, 69

[7]  Ibid.

[8] Nehemiah 8:15-16

[9] Elmer Towns, The Gospel of John, 76

[10] John 1:14

[11] http://www.jewishroots.net/holidays/feast-of-tabernacles/feast-of-tabernacles-holiday-page.html#Messiah (accessed February 4, 2016).

[12] Elmer Towns, The Gospel of John, 64

[13] John 6:31

[14] John 6:4152

[15] John MacArthur, The MacArthur New Testament Commentary: John 1-11, 312

[16] Ibid.

[17] John 7:37-38, ESV

[18] John MacArthur, The MacArthur New Testament Commentary: John 1-11, 334

[19] http://www.jewishroots.net/holidays/feast-of-tabernacles/feast-of-tabernacles-holiday-page.html#Messiah (accessed February 4, 2016).

[20] Leon Morris, Jesus is the Christ, 112

[21] John 8:12, ESV

[22] 1 John 1:7, ESV

He Reigns!

But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. (1 Corinthians 15:13-14)

I read through 1 Corinthians last week, and it was good to get the big picture of the whole book again, as we are going through 1 Corinthians 15 in our church's morning services right now. And though I’m not going to dig deeply into the whole chapter, these verses have often stood out to me when reading through this passage.

They might not seem particularly encouraging at first glance, as they’re written in a “negative” tone. But both verses start with “if”, too. If there is no resurrection of the dead, then Christ hasn’t been raised. If Christ hasn’t been raised, then preaching Christ and faith in Christ would be senseless. But it’s because of that little word “if”, that these two sentences take on a new meaning.

There is a resurrection of all the dead.
But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. (Philippians 3:20-21)

For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (1 Thessalonians 4:16-17)

Christ has been raised.
When I [John] saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” (Revelation 1:17-18)

But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God. (Hebrews 10:12)

There is a resurrection of all the dead, as Jesus promised, and Christ has indeed been raised, as He said He would be. Therefore, those who preach Christ, preach not in vain. They have staked their lives on the promise that their Savior is risen and that His promises hold true. And those who place their faith in the promise of a risen Christ, don’t believe in vain, for though faith is based on the unseen, faith in the Son of God is a secure faith, an unshakeable faith.

Christ is risen and seated at the right hand of the Father. He lives to intercede for us. He prays for us. He prays that our faith wouldn’t falter. We can have faith in our faith, not because we able to keep faith perfectly, but because there is One who never breaks faith—that same One is our faith. So we must hold fast to that hope without wavering, because the Christ who promised a resurrection is faithful. The King and His Son reign, and we will reign with Him one day!

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. (Colossians 2:13-15)

We have a resurrection, because Christ triumphed over death by His resurrection. “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.” (2 Corinthians 5:15) “Jesus paid the debt you owed, so you could live the life He lived.” (Chris Kouba) Live your faith so that others know that your life is based on the Cornerstone of a heavenly foundation. His resurrection secured your future resurrection.

So read His Word. Live for Him. Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Corinthians15:58) Not in vain, because He reigns.