November Quotes

You must not only affirm the truth; you must also proclaim it. You must also defend it. 

-Albert Mohler

If you focus on men, you will always be disappointed. Focus on the principles for which they stood.

-Col. John Eidsmoe

It was in a garden that Adam sinned, and it was in a garden that the Second Adam (Jesus) was arrested. After being killed for the sins of His own, he was buried then rose from the grave in a garden on the third day, breaking Adam's curse. Mary thought at first that the risen Savior was a gardener. Christ is now in Heaven preparing a place for His own, a garden with the Tree of Life at the center, the garden that Eden was pointing to all along!

-Unknown

[A]ll great and honourable actions are accompanied with great difficulties, and must be both met and overcome with answerable courage.

-William Bradford

Shall we not pray for strength to run well knowing that greater trials are likely ahead, but also knowing that the Holy Spirit, who dwells in us, is greater than all our trials and knowing that we have an advocate with the Father, Jesus Christ. 

 -Nathan Francis

Let lovingkindness become the standard of true wisdom; justice, the measure of real power; and righteousness, our criterion of riches. 

-John Piper

Hold your ground, hold your ground! Sons of Gondor, of Rohan, my brothers! I see in your eyes the same fear that would take the heart of me. A day may come when the courage of men fails, when we forsake our friends and break all bonds of fellowship, but it is not this day. An hour of wolves and shattered shields, when the age of men comes crashing down! But it is not this day! This day we fight! By all that you hold dear on this good Earth, I bid youstand, Men of the West!' 

-JRR Tolkien (Aragorn)

It is a safe thing to trust Him to fulfill the desires which He creates.

-Amy Carmichael

The Christian life isn't difficult — it is impossible. If we don't know that, we will try to do things ourselves. Faith is not necessary when we think we can do it ourselves. Faith comes along when we realize that we cannot do it on our own." 

-Joseph Garlingen

Struggling with sin isn't a sign of God's absence, but of his presence. 

-Darrin Patrick

The universe shudders in horror that we have this infinitely valuable, infinitely deep, infinitely rich, infinitely wise, infinitely loving God, and instead of pursuing him with steadfast passion and enthralled fury—instead of loving him with all our heart, soul, mind, and strength; instead of attributing to him glory and honor and praise and power and wisdom and strength — we just try to take his toys and run. It is still idolatry to want God for his benefits but not for himself. 

-Matt Chandler

When all is said and done, the life of faith is nothing if not an unending struggle of the spirit with every available weapon against the flesh.

-Dietrich Bonhoeffer, "The Cost of Discipleship"

These many years of waiting will only be a sentence in the story. This long day will come to an end, and I believe it will end in glory, when we will shine like suns and stride the green hills with those we love and the One who loves.

-Andrew Peterson

Love is an act of the will accompanied by emotion that leads to action on behalf of its object. 

-Voddie Baucham

It is not your love that sustains the marriage,

but from now on, the marriage that sustains your love.

-Dietrich Bonhoeffer, Letters and Papers from Prison

What ends up happening to so many of us is that we spend so much time trying to put sin to death that we don’t spend enough time striving to know God deeply, trying to gaze upon the wonder of Jesus Christ and have that transform our affections to the point where our love and hope are steadfastly on Christ. The goal is this: that Christ would become more beautiful and desirable than the allure of sin. 

-Matt Chandler

Sufficient Grace

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

2 Corinthians 12:9

Sometimes our human nature is more than we can handle. We wrestle with sin again and again, and it becomes discouraging. We’re tempted to give up. The struggle is often consistently intense, and we long for just a moment of relief, but it does not come. Our weakness, our infirmities, our sinfulness is constant. We cry out to God to remove the pain from our hearts and minds, but He says “no”.

It’s not an empty “no”, however. He says “No. BUT I give you My sufficient grace to walk through your life with it. My sufficient grace is that which picks you up when you keep letting Me down. My sufficient grace is that which abounds in forgiveness each time you fall short of My glory. I promise that as long as you’re seeking My face, I will pour out my sufficient grace on you. I will give you an increased hatred for sin, so you will continually pursue after righteousness. You must share in My Son’s sufferings, for He was tempted like as you are, but My sufficient grace will make it possible for you.”

It is in weakness that Christ’s sufficient strength is made known. We cannot know the heights of His strength until we understand the deepness of our weakness. Only then will we glory in our struggles, temptations, trials, pain, and infirmities. We will glory because we know that through our sinful nature, Christ is increasingly magnified. It takes darkness to show forth the brightness of light, and when Jesus is held up to our sinfulness, we see Him in all His glory. His power rests upon us, giving our hearts and minds the strength of His sufficient grace.

No Condemnation

An excerpt from a devotional series I wrote two years ago.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh,

but after the Spirit.

Romans 8:1

Even though the law condemns us as guilty, the flesh serves the law of sin, and Satan attempts to throw our righteousness back in our faces—we have been redeemed from eternal damnation. The law has been fulfilled, and in Christ, we are free from the bondage of that law. Once in Christ we are no longer slaves to the flesh or to the Devil, but children of the Spirit. We are warring against principalities and powers of darkness, but the Spirit of freedom will guides us and teaches us as we abide in Christ. We are sinners, and we live in a sin-cursed world, but we are not of the world, but of Christ. And because our lives are hidden in Christ, there is no condemnation. Our sins have been as far removed as east is from west and buried in the depths of the sea. There is no remembering of them, for your name is in the Lamb’s book of life.

There is no judgment for wrong, for our lives were purchased and our sin was atoned for by the ultimate sacrifice. There are no arguments the devil can use against us. Condemnation is reserved for the unrighteous. The moment the Innocent Substitute died, the temple curtain was torn in two: no

longer was a priest needed to intercede for the people. As His redeemed, we come boldly to the throne of grace to find mercy. When the devil haunts you with your past, discourages you with the present, and threatens you with the unknown future, then you will face him and say “My condemnation has been removed. The One who paid the ultimate sacrifice will mete out justice fairly. I have nothing to fear. I am in Christ Jesus!”

A Bigger Picture, Part Six

Discuss the different approaches to translating Old Testament Law. What observations are made by Duvall & Hays regarding the “covenant context” of the Law, specifically the Mosaic Covenant? How do these observations help you to study, apply, and even obey passages contained in the law?

Many people today are confused as to how to interpret the Old Testament law and show its relevance for Christians today. Some skim through the law passages without paying attention to it. Others search carefully, without understanding, finding a few understandable commands and holding to them as a guideline for life today.[1] Neither methods are particularly helpful, nor are they consistent with reading and interpreting Scripture. 

The traditional approach divides Old Testament law into three categories: moral, civil, and ceremonial. Moral laws dealt with right and wrong. They were the “timeless truths regarding God’s intention for human behavior.”[2] Civil laws described the rules of the legal system, regarding things like economics, land, crimes, and punishment.[3] The ceremonial laws were commands about festivals, sacrifices, and priestly duties. Traditionally, these divisions were vital to interpreting the OT law: the civil and ceremonial laws were not applicable for today’s believers, but the moral law was.[4] However, this viewpoint raises some questions. Plus the “distinctions between moral, civil, and ceremonial laws appear to be arbitrary.”[5] The Bible makes no such distinctions; rather, all laws point to God’s holiness and His commands to remain separate from pagan practices and culture.[6] As 2 Timothy 3:16-17 says, all Scripture is God-breathed and sufficient for New Testament believers. The Interpretive Journey approach helps to note the cultural and historical differences in order to apply the foundation of the law to life today.

The OT law was introduced by a covenant which God made with the people of Israel. As we use and interpret this part of Scripture there are several things to take note of. The Mosaic covenant is closely associated with Israel’s conquest and occupation of the land.[7] The blessings on Israel were conditional: as long as Israel continued to love God, keep His commandments, and drive out the pagan inhabitants of the land, God promised to bless the nation.[8] The book of Deuteronomy explains most of these laws and conditions for the Israelites. However, as NT Christians, the Mosaic covenant is no longer a functional covenant and does not stand over NT believers as law.[9] Hebrews explains this in detail, as does Romans, how that Christ came as the fulfillment of the Mosaic law and issued in a new covenant with His people. This law would be written on the people’s hearts and minds, rather than on tablets of stone. Paul clarifies in Galatians, that we have liberty from the bondage of the OT law, so when we interpret these passages, we must be careful not to place people back under it.[10]

Jesus became the fulfillment of the Mosaic law, as the foreshadowed Savior of the prophets. He is the final Interpreter and has complete authority over all law. “Some Old Testament laws Jesus restates (Matthew 19:18-19), bu some he modifies (Matthew 5:31-32). Some laws he intensifies (Matthew 5:21-22, 27-28) and some he changes significantly (5:33-37, 38-42, 43-47).”[11] Jesus’ laws reminded people of the heart and spirit in the commands, rather than just the letter of the law that the Pharisees taught. So therefore, we must interpret the law through the grid of Jesus’ teaching in the NT.[12] The specifics of the OT law may not apply to us today, but the principles and guidelines of it most certainly do. When interpreted through the eyes of the NT teachings, the OT becomes applicable and revelant for believers today. [13]

---

[1] J. Scott Duvall and J. Daniel Hays, Grasping God's Word (Grand Rapids: Zondervan, 2012), 356.

[2] Ibid.

[3] Ibid.

[4] Ibid.

[5] Ibid., 356-357.

[6] Ibid., 357.

[7] Ibid., 361.

[8] Ibid.

[9] Ibid., 362.

[10] Ibid.

[11] Ibid., 363.

[12] Ibid.

[13] Ibid.